Draws from a wide range of disciplines to bring together 36 leading scholars writing about 400 years of modern Irish history

The eighteenth and nineteenth centuries was an era of continuity as well as change. Though properly portrayed as the era of 'Protestant Ascendancy' it embraces two phases - the eighteenth century when that ascendancy was at its peak; and the nineteenth century when the Protestant elite sustained a determined rear-guard defence in the face of the emergence of modern Catholic nationalism. Employing a chronology that is not bound by traditional datelines, this volume moves beyond the familiar political narrative to engage with the economy, society, population, emigration, religion, language, state formation, culture, art and architecture, and the Irish abroad. It provides new and original interpretations of a critical phase in the emergence of a modern Ireland that, while focused firmly on the island and its traditions, moves beyond the nationalist narrative of the twentieth century to provide a history of late early modern Ireland for the twenty-first century.

Here Ireland's premier economic historian and one of the leading authorities on the Great Irish Famine examines the most lethal natural disaster to strike Europe in the nineteenth century. Between the mid-eighteenth and early-nineteenth centuries, the food source that we still call the Irish potato had allowed the fastest population growth in the whole of Western Europe. As vividly described in Ó Gráda's new work, the advent of the blight phytophthora infestans transformed the potato from an emblem of utility to a symbol of death by starvation. The Irish famine peaked in Black '47, but it brought misery and increased mortality to Ireland for several years. Central to Irish and British history, European demography, the world history of famines, and the story of American immigration, the Great Irish Famine is presented here from a variety of new perspectives. Moving away from the traditional narrative historical approach to the catastrophe, Ó Gráda concentrates instead on fresh insights available through interdisciplinary and comparative methods. He highlights several economic and sociological features of the famine previously neglected in the literature, such as the part played by traders and markets, by medical science, and by migration. Other topics include how the Irish climate, usually hospitable to the potato, exacerbated the failure of the crops in 1845-1847, and the controversial issue of Britain's failure to provide adequate relief to the dying Irish. Ó Gráda also examines the impact on urban Dublin of what was mainly a rural disaster and offers a critical analysis of the famine as represented in folk memory and tradition. The broad scope of this book is matched by its remarkable range of sources, published and archival. The book will be the starting point for all future research into the Irish famine.

The eighteenth century is in many ways the most problematic era in Irish history. Traditionally, the years from 1700 to 1775 have been short-changed by historians, who have concentrated overwhelmingly on the last quarter of the period. Professor Ian McBride's survey, the fourth in the New Gill History of Ireland series, seeks to correct that balance. At the same time it provides an accessible and fresh account of the bloody rebellion of 1798, the subject of so much controversy. The eighteenth century was the heyday of the Protestant Ascendancy. Professor McBride explores the mental world of Protestant patriots from Molyneux and Swift to Grattan and Tone. Uniquely, however, McBride also offers a history of the eighteenth century in which Protestant, Catholic and Dissenter all receive due attention. One of the greatest advances in recent historiography has been the recovery of Catholic attitudes during the zenith of the Protestant Ascendancy. Professor McBride's Eighteenth-Century Ireland insists on the continuity of Catholic politics and traditions throughout the century so that the nationalist explosion in the 1790s appears not as a sudden earthquake, but as the culmination of long-standing religious and social tensions. McBride also suggests a new interpretation of the penal laws, in which themes of religious persecution and toleration are situated in their European context. This holistic survey cuts through the clichés and lazy thinking that have characterised our understanding of the eighteenth century. It sets a template for future understanding of that time. Eighteenth-Century Ireland: Table of Contents Introduction Part I. Horizons - English Difficulties and Irish Opportunities - The Irish Enlightenment and its Enemies - Ireland and the Ancien Régime Part II. The Penal Era: Religion and Society - King William's Wars - What Were the Penal Laws For? - How Catholic Ireland Survived - Bishops, Priests and People Part III The Ascendancy and its World - Ascendancy Ireland: Conflict and Consent - Queen Sive and Captain Right: Agrarian Rebellion Part IV. The Age of Revolutions - The Patriot Soldier - A Brotherhood of Affection - 1798

Thomas Robert Malthus (1766-1834), one of the most influential of modern thinkers, is also one of the most misunderstood. Malthus' Essay on Population is a work that everyone cites but typically without having read it. This book offers a comprehensive and accurate exposition of his thought, integrating his better-known theory on population with his somewhat neglected analysis of economic development and social structure. In Petersen's Malthus both the general reader and the social scientist are given a basis for contrasting Malthus with competing theories. As a background to his exposition, Petersen discusses the trends since Malthus' day in fertility, mortality, and population growth. The book also has an accessible comparison of Malthus' economics with that of his contemporary, David Ricardo, as well as the links to the Keynesian thought of recent time. Petersen also comments on Malthus' stand on birth control, as well as on the rise of the neo-Malthusian movement and its successor in today's less developed countries. The review of both population trends and demographic theory over the past century and a half gives the reader a base from which he can judge in what respects Malthus did, or did not, forecast the future accurately. As Petersen points out, Malthus also influenced the evolutionary theory of Charles Darwin, as well as its offshoot, Social Darwinism. Malthus is an essential work not only for demographers and economists but for anyone interested in intellectual history. The late Robert Nisbet, in his review of the book for the New Republic, called it "the best exposition of Malthus to be found anywhere." William Petersen, Robert Lazarus Professor of Social Demography Emeritus at Ohio State University, is known throughout the profession as a leading demographer. He is also an elegant writer.

During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.