Geoffrey Blainey turns his attention to the state in which he was born and raised.

This book is the first critical biography of William Taylor, a nineteenth-century American missionary who worked on six continents. Following Taylor’s global odyssey, the volume maps the contours of the Methodist missionary tradition and illumines key historical foundations of contemporary world Christianity. A work of social history that places a leading Methodist missionary in the foreground, this narrative illustrates distinctive aspects and tensions within Methodist missions such as the importance of doctrines like universal atonement and entire sanctification, a deeply pragmatic orientation rooted in God’s providence, an embrace of both entrepreneurial initiatives and networked connection, and the use of revivalism for missionary outreach and leadership development. A Virginia native, Taylor became a Methodist preacher and missionary in California. This volume provides an important narrative account of Taylor’s career as an itinerant revivalist and popular author, in which he toured the eastern United States, the British Isles, and Australasia. Taylor’s participation in the South African revival made him an evangelical celebrity. The author also follows Taylor’s important visits to India and South America, where he initiated new Methodist missions in those contexts and pioneered the concept of “tentmaking” missions. In 1884, Taylor was elected missionary bishop of Africa by his church. By the end of his life, Taylor had recruited or inspired hundreds of Methodists to become foreign missionaries.

Methodism has played a major role in all areas of public life in Australia but has been particularly significant for its influence on education, social welfare, missions to Aboriginal people and the Pacific Islands and the role of women. Drawing together a team of historical experts, Methodism in Australia presents a critical introduction to one of the most important religious movements in Australia's settlement history and beyond. Offering ground-breaking regional studies of the development of Methodism, this book considers a broad range of issues including Australian Methodist religious experience, worship and music, Methodist intellectuals, and missions to Australia and the Pacific.

This book is an account of the history of the abaThembu, from the reign of uKumkani Nxeko in c.1650 to the death of uKumkani Dalindyebo in 1920. The importance of this cut‑off date lies in the fact that uKumkani Dalindyebo’s reign was characterised by relative stability compared to those of his predecessors. His prestige, however, was demeaned by the Department of Native Affairs’ Secretary whose instruction was that uKumkani Dalindyebo should not be addressed as a ‘paramount chief’ as that title applied exclusively to the government, thereby strengthening the government’s position and elevating it to be above customary law. AbaThembuland was – and still is – central to the history of the former Transkei region and South Africa. Not only does it form part of the former Transkei region, but it also constitutes South Africa, and so divisions, conflicts, developments and/or underdevelopments in abaThembuland inevitably affected not only the former Transkei region but also the greater part of South Africa in no small measure. Thus, the history of abaThembuland and the divisions thereof overlap with the history of the former Transkei region and South Africa.