A concise, critical study of Martin Luther and his impact on the modern world. The book covers Luther’s life, work as a reformer, theological development, and long-term influence. The book is extensively based on the writings of Martin Luther and draws connections between his life and teachings and the modern day world. Intended for use by students, the book assumes no initial familiarity with Luther and would be ideal for any interested person who wants to get to know Martin Luther; one of the key figures in European history.

On July 1, 1523, Johann van den Eschen and Hendrik Voes, two Augustinians friars from Antwerp, were burned on the Grand Plaza in Brussels, thereby becoming the first victims of the Reformation. Despite being well-known, the event barely registers in most Reformation histories. By tracing its origins and examining the impact of the executions on Martin Luther, on the Reformed Augustinian world, and on the early Reformation in the Low Countries and the German speaking lands, this study definitively demonstrates that the burnings were in fact the dénouement of broader trends within Late Medieval Reformed Augustinianism, as well as a watershed in the early Reformation. In doing so, it also reveals the central role played by the Augustinian friars of Lower Germany in shaping both the content and spread of the early Reformation, as well as Wittenberg's influence on the events leading up to these first executions.

Over the last twenty years research on the Reformation in Germany has shifted both chronologically and thematically toward an interest in the ’long’ or ’delayed’ Reformations, and the structure and operation of the Holy Roman Empire. Whilst this focus has resulted in many fascinating new insights, it has also led to the relative neglect of the early Reformation movement. Put together with the explicit purpose of encouraging scholars to reengage with the early ’storm years’ of the German Reformation, this collection of eleven essays by Tom Scott, explores several issues in the historiography of the early Reformation which have not been adequately addressed. The debate over the nature and function of anticlericalism remains unresolved; the mainsprings of iconoclasm are still imperfectly understood; the ideological role of evangelical doctrines in stimulating and legitimising popular rebellion - above all in the German Peasants’ War - remains contentious, while the once uniform view of Anabaptism has given way to a recognition of the plurality and diversity of religious radicalism. Equally, there are questions which, initially broached, have then been sidelined with undue haste: the failure of Reforming movements in certain German cities, or the perception of what constituted heresy in the eyes of the Reformers themselves, and not least, the part played by women in the spread of evangelical doctrines. Consisting of seven essays previously published in scholarly journals and edited volumes, together with three new chapters and an historical afterword, Scott’s volume serves as a timely reminder of the importance of the early decades of the sixteenth century. By reopening seemingly closed issues and by revisiting neglected topics the volume contributes to a more nuanced understanding of what the Reformation in Germany entailed.

During the late Middle Ages, a considerable number of men in Germany and Switzerland were executed for committing sodomy. Even in the seventeenth century, simply speaking of the act was cause for censorship. Here, in the first history of sodomy in these countries, Helmut Puff argues that accusations of sodomy during this era were actually crucial to the success of the Protestant Reformation. Drawing on both literary and historical evidence, Puff shows that speakers of German associated sodomy with Italy and, increasingly, Catholicism. As the Reformation gained momentum, the formerly unspeakable crime of sodomy gained a voice, as Martin Luther and others deployed accusations of sodomy to discredit the upper ranks of the Church and to create a sense of community among Protestant believers. During the sixteenth century, reactions against this defamatory rhetoric, and fear that mere mention of sodomy would incite sinful acts, combined to repress even court cases of sodomy. Written with precision and meticulously researched, this revealing study will interest historians of gender, sexuality, and religion, as well as scholars of medieval and early modern history and culture.

"In the past, scholars tended to treat the Reformation as a chapter in the history of ideas, emphasizing the thought of the major reformers and the changes in Christian doctrine. Today, however, more and more historians are asking how the revolution in theology affected the lives of ordinary men and women. Aware that religious faith is part of the larger cultural and material universe of early modern Europeans, these scholars have exploited hitherto neglected sources in an attempt to reconstruct the people's Reformation. The twelve essays commissioned for this collection represent the broad spectrum of recent scholarship in the social history of the German Reformation. Historians from various countries offer a panorama of different methodological approaches and thematic concerns. Some of the essays represent original research; others address current historiographical debates; still others offer concise syntheses of recently published monographs, including seminal works in German. The essays are centered around four themes: cities and the Reformation; the transmitting of the Reformation in print, ritual and song; women and the family; and lastly, the impact of the Reformation on education and other aspects of lay culture." -- Back cover.

Book Review

An unabridged, unaltered edition of the Disputation on the Power & Efficacy of Indulgences Commonly Known as The 95 Theses