This volume contains the papers presented at the 2017 meeting of the SBL Program Unit on Deuterocanonical and Cognate Literature in Boston, MA. The theme of the sessions was the interpretation of Torah in deuterocanonical literature. The contributions cover a variety of concepts and themes related to Torah and trace these through the Hebrew Bible, into the Septuagintal deuterocanonical books and other relevant and cognate literature.

This study offers a fresh, thorough engagement with Paul's use of Deuteronomy, paying full attention to the concrete realities of Paul's exposure, in life and literature, to Torah. David Lincicum compares Paul's handling of Deuteronomy to the treatment of Deuteronomy in other contemporary Jewish sources. He shows how this key book of Jewish Scripture was influential in Jewish life and liturgy and how it bears on Paul's relationship to the Law. Originally published by Mohr Siebeck in the Wissenschaftliche Untersuchungen zum Neuen Testament series, this work is now available as an affordable North American paperback.

Paul's relationship to Christianity-as a Pharisaic Jew whose moment of revelation on the road to Damascus has made him the most famous early Christian-is still a topic of great interest to scholars of early Christianity and Judaism. This collection of essays from world-renowned scholars examines how Christians of the first two centuries perceived Paul's Jewishness, and how they seized upon Paul's views on Judaism in order to advance their own claims about Christianity. The contributors offer a comprehensive examination of various early Christian views on Paul, in texts contained both in and outside of the New Testament, demonstrating how the reception of Paul's thought affected the formation of Judaism and Christianity into separate entities. Divided into five sections, the arguments focus upon Paul's reception in Ephesians, the other Deutero-Pauline Epistles, the Acts of the Apostles, Marcion of Synope and the reaction of Paul's opponents. Featuring essays from scholars including Judith Lieu, James H. Charlesworth and Harry O. Meier, this volume forms a perfect resource for scholars to reassess Paul's Jewishness and relationship with Judaism.

A proper assessment of the manifold relationships that obtain between “wisdom” and “Torah” in the Second Temple Period has fascinated generations of interpreters. The essays of the present collection seek to understand this key relationship by focusing attention on specific instances of the reception of “Torah” in Wisdom literature and the shaping of Torah by wisdom. Taking the concepts of wisdom and torah in the various literary strata of the book of Deuteronomy as a point of departure, the remainder of the book examines the relationship between wisdom and Torah in Wisdom literature of the Second Temple period, including Proverbs, Qohelet, Ps 19 and 119, Baruch, Ben Sira, Wisdom, sapiential and rewritten scriptural texts from Qumran, and the Wisdom of Solomon.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

How did Jews understand sacred writing before the concepts of "Bible" and "book" emerged? The Literary Imagination in Jewish Antiquity challenges anachronistic categories to reveal new aspects of how ancient Jews imagined written revelation-a wildly varied collection stretching back to the dawn of time, with new discoveries always around the corner.

Dating from the first century, the Didache offers a unique window into early Jewish Christianity. Its Jewish-Christian author seeks to mediate the Torah for the text's gentile recipients, steering diplomatically between the Scylla and Charybdis of the Law-observing church in Jerusalem and Paul's more open teaching. The Didache is thus very clear that gentile believers do not need to convert to Judaism, but at the same time its author argues that the Torah - particularly the second table of the Decalogue - is universal. The Deuteronomic paradigm of the 'Way of Life' against the 'Way of Death' applies to all. In Torah for Gentiles? Daniel Nessim explores this juxtaposition in depth. How is Jesus' 'easy yoke' to be held alongside the strenuous commands of Mosaic Law? What does it mean to attain perfection? The path the Didache offers is not as straightforward as one might suppose, yet both Jews and Christians would recognize its moral basis as largely the same as that which underpins Judaeo-Christian values today. Moreover, the Christian community it describes, from a time when that community still looked very much to its Jewish forebears, makes it a fascinating example of the origins of Christian life and worship.