Explores the ancient Iroquois tradition of dreams, healing, and the recovery of the soul • Explains Native American shamanic dream practices and their applications and purpose in modern life • Shows how dreams call us to remember and honor our soul’s true purpose • Offers powerful Active Dreaming methods for regaining lost soul energy to restore our vitality and identity The ancient teaching of the Iroquois people is that dreams are experiences of the soul in which we may travel outside the body, across time and space, and into other dimensions--or receive visitations from ancestors or spiritual guides. Dreams also reveal the wishes of the soul, calling us to move beyond our ego agendas and the web of other people’s projections into a deeper, more spirited life. They call us to remember our sacred contracts and reclaim the knowledge that belonged to us, on the levels of soul and spirit, before we entered our present life experience. In dreams we also discover where our vital soul energy may have gone missing--through pain or trauma or heartbreak--and how to get it back. Robert Moss was called to these ways when he started dreaming in a language he did not know, which proved to be an early form of the Mohawk Iroquois language. From his personal experiences, he developed a spirited approach to dreaming and living that he calls Active Dreaming. Dreamways of the Iroquois is at once a spiritual odyssey, a tribute to the deep wisdom of the First Peoples, a guide to healing our lives through dreamwork, and an invitation to soul recovery.

Dreaming is vital to the human story. It is essential to our survival and evolution, to creative endeavors in every field, and, quite simply, to getting us through our daily lives. All of us dream. Now Robert Moss shows us how dreams have shaped world events and why deepening our conscious engagement with dreaming is crucial for our future. He traces the strands of dreams through archival records and well-known writings, weaving remarkable yet true accounts of historical figures who were influenced by their dreams. In this wide-ranging, visionary book, Moss creates a new way to explore history and consciousness, combining the storytelling skills of a bestselling novelist with the research acumen of a scholar of ancient history and the personal experience of an active dreamer.

Originally published as Bulletin 156 of the Bureau of American Ethnology, Smithsonian Institution in 1953, this volume explores the celebration of the Eagle Dance in New York and Canada during the 1930s and its relationship to the widespread Calumet Dance of the 17th century. Also included is Kurath 's detailed analysis of the Eagle Dance music and choreography, based on Fenton's recordings and on her own observations of local performances.

In Europe and North and South America during the early modern period, people believed that their dreams might be, variously, messages from God, the machinations of demons, visits from the dead, or visions of the future. Interpreting their dreams in much the same ways as their ancient and medieval forebears had done—and often using the dream-guides their predecessors had written—dreamers rejoiced in heralds of good fortune and consulted physicians, clerics, or practitioners of magic when their visions waxed ominous. Dreams, Dreamers, and Visions traces the role of dreams and related visionary experiences in the cultures within the Atlantic world from the late thirteenth to early seventeenth centuries, examining an era of cultural encounters and transitions through this unique lens. In the wake of Reformation-era battles over religious authority and colonial expansion into Asia, Africa, and the Americas, questions about truth and knowledge became particularly urgent and debate over the meaning and reliability of dreams became all the more relevant. Exploring both indigenous and European methods of understanding dream phenomena, this volume argues that visions were central to struggles over spiritual and political authority. Featuring eleven original essays, Dreams, Dreamers, and Visions explores the ways in which reports and interpretations of dreams played a significant role in reflecting cultural shifts and structuring historic change. Contributors: Emma Anderson, Mary Baine Campbell, Luis Corteguera, Matthew Dennis, Carla Gerona, María V Jordán, Luís Filipe Silvério Lima, Phyllis Mack, Ann Marie Plane, Andrew Redden, Janine Rivière, Leslie Tuttle, Anthony F. C. Wallace.

The intriguing hilltop archaeological sites known as cerros de trincheras span almost three millennia, from 1250 BC to AD 1450. Archaeologists have long viewed them as a unitary phenomenon because they all have masonry architecture and occur mostly on low volcanic peaks. Scattered across the southwestern United States and northwestern Mexico, these sites received little comprehensive research until the 1980s. This first volume in the Amerind Studies in Archaeology series from the Amerind Foundation documents considerable variability among trincheras sites with respect to age, geographic location, and cultural affiliation. This multi-author volume integrates a remarkable body of new data representing a textbook-like array of current research issues and methodologies in the archaeology of the region. Scholars from the United States and Mexico offer original research on trincheras sites in Chihuahua, Sonora, Arizona, and New Mexico. Scales of focus range from intensive intrasite sampling to the largest contiguous survey in the region. Authors incorporate spatial analyses, artifact studies, environmental and subsistence data, ethnographic analogs, ethnohistorical records, cross-cultural comparisons, archaeology, and archival resources. The volume’s discussions contribute innovative approaches to worldwide interpretations of landscapes marked by hilltop sites. Contributors present meticulous research arguing that many trincheras sites were primarily used for habitation and ceremonial rites, in addition to previously predominant views of them as defensive refuges. Because trincheras occupations date from the late preceramic era to shortly before Spanish contact, authors relate them to early forms of agriculture, the emergence of village life, the appearance of differentiated settlement systems, and tendencies toward political and ritual centralization. Detailed maps and figures illustrate the text, and close-up aerial photographs capture the visual essence of the sites, highlighted by a section that includes color photographs and an essay by renowned photographer Adriel Heisey. Contributors: Christian E. Downum Paul R. Fish Suzanne K. Fish Robert J. Hard Adriel Heisey Stephen A. Kowalewski Randall H. McGuire Ben A. Nelson John R. Roney Judith Taylor M. Elisa Villalpando Joseph Vogel Henry Wallace David R. Wilcox J. Scott Wood

For longer than five centuries, Native Americans have struggled to adapt to colonialism, missionization, and government control policies. This first comprehensive survey of prophetic movements in Native North America tells how religious leaders blended indigenous beliefs with Christianity’s prophetic traditions to respond to those challenges. Lee Irwin gathers a scattered literature to provide a single-volume overview that depicts American Indians’ creative synthesis of their own religious beliefs and practices with a variety of Christian theological ideas and moral teachings. He traces continuities in the prophetic tradition from eighteenth-century Delaware prophets to Western dream dance visionaries, showing that Native American prophecy was not merely borrowed from Christianity but emerged from an interweaving of Christian and ancient North American teachings integral to Native religions. From the highly assimilated ideas of the Puget Sound Shakers to such resistance movements as that of the Shawnee Prophet, Irwin tells how the integration of non-Native beliefs with prophetic teachings gave rise to diverse ethnotheologies with unique features. He surveys the beliefs and practices of the nation to which each prophet belonged, then describes his or her life and teachings, the codification of those teachings, and the impact they had on both the community and the history of Native religions. Key hard-to-find primary texts are included in an appendix. An introduction to an important strand within the rich tapestry of Native religions, Coming Down from Above shows the remarkable responsiveness of those beliefs to historical events. It is an unprecedented, encyclopedic sourcebook for anyone interested in the roots of Native theology.

Friends-they are generous and cooperative with each other in ways that appear to defy standard evolutionary expectations, frequently sacrificing for one another without concern for past behaviors or future consequences. In this fascinating multidisciplinary study, Daniel J. Hruschka synthesizes an array of cross-cultural, experimental, and ethnographic data to understand the broad meaning of friendship, how it develops, how it interfaces with kinship and romantic relationships, and how it differs from place to place. Hruschka argues that friendship is a special form of reciprocal altruism based not on tit-for-tat accounting or forward-looking rationality, but rather on mutual goodwill that is built up along the way in human relationships.