This work illustrates that theologians John Richardson Illingworth and William Temple represent, paradigmatically, the main strands of trinitarian theology found in the eastern and western churches. The extent to which Illingworth represents a so-called social trinitarian approach, a Temple a so-called psychological one is examined. The book is theological rather than biographical, and as such it studies their respective trinitarian theologies. It reveals not only that English theology has something important to offer, but that a comparison of two of its representatives from different generations opens up aspects of the relationship. These findings are used in conversation with the contemporary trinitarian scene.

A comprehensive and detailed account of the history of personalism - the system of thought that maintains the primacy and uniqueness of the human or divine person, on the basis that reality only has meaning through the conscious mind.

The relationship between psychology and Christian theology has been one of the most important topics in the science and religion fields. Discussions, however, are too frequently one-sided. This book takes an alternative approach: following the lead of Fraser Watts, the contributions develop various aspects of the mutual enrichment of each discipline by the other. Moving beyond outdated models of conflict and independence, this book highlights areas of fruitful enhancement at the interface of Christian belief and practice with psychology. Set out in four sections the book’s chapters first engage methodological and substantive issues in the interdisciplinarity raised by the dialogue between psychology and theology. Second, chapters explore a variety of areas in which psychology enriches theology, looking at both historical and contemporary themes such as psychoanalysis, embodiment and mindfulness. Chapters in the third section explore some of the theological enrichments of psychology, with topics including character strengths, wisdom and forgiveness. The final section engages aspects of mutual enrichment in religious life and pastoral care with an applied focus on mental health, meditation, prayer, spiritual direction and spirituality. A refreshing alternative study of the mutual enrichment of psychology and theology with theoretical and practical applications, this book reinforces the need for both disciplines to pursue creative and constructive engagement with each other. Of interest to scholars in psychology, theology and religious studies this book will also be of interest more widely as a case study of successful interdisciplinary work.

In the past, scholars and others have asked whether Mormons are Christian. This work reverses the question by asking, "are Christians Mormon?" By identifying Mormon doctrines formerly considered heretical and documenting how these doctrines have gained increasing acceptance within mainstream Christian theologies, the work presents some surprising insights. In chapters focusing on subjects such as deification, the divine feminine, and the reopening of the scriptural canon, among others, the book sets out Joseph Smith's teachings on these ideas, summarizes the criticisms of those positions, and examines trends in contemporary Christian theology that significantly converge in Joseph's direction. Exploring the convergence of contemporary Christian theology with Mormon doctrines, this book will appeal to a broad range of students and readers exploring Christian theology and the Latter-day Saint tradition.

The main thesis of 'Spirit-Word-Community' is that Christian theological reflection in a postmodern world starts with the experience of the Holy Spirit, but is at the same time post-foundationalist in terms of being formed by the word and being adjudicated by various communities of interpretation. Yet the book's hermeneutical and methodological proposals are not merely prolegomena to theology but already involve and assume theologically substantive claims derived from a pneumatological point of view. Hence, this is a pneumatological theology which illuminates the hermeneutical process precisely by showing how the Holy Spirit engages the human imagination to empower liberative practices in a world that remains graced by her presence and activity. 'Spirit-Word-Community' is meant in each of these senses to be a contribution to the formulation of a comprehensive theology of the Third Article for the twenty-first century.