"Scott Shauf compares the portrayal of the divine in Acts with portrayals of the divine in other ancient historiographical writings, the latter including Jewish and wider Greco-Roman historiographical traditions. This book explores especially how the divine is represented as involved in history, the nature of divine retribution, the partiality or impartiality of the divine toward different sets of people, and the portrayal of divine control over seemingly purely natural and human events. Acts is shown to be engaging historiographical traditions of the author's own day but also contributing unique historiographical perspectives."--

For centuries scholars have analyzed the composition of Luke-Acts presupposing that the reference to "many" accounts in Luke's Preface indicates the written texts which served as the author's primary sources of information. To justify this portrait of Luke as a text-based author, scholars have appealed to analogies with the text-based authors Dionysius of Halicarnassus, Diodorus Siculus, Plutarch, and Arrian. Luke among the Ancient Historians challenges this portrait of Luke's method through surveying the origins and development of ancient Greek historiography in chapters on Herodotus, Thucydides, Polybius, Josephus, and Luke. By focusing on the values and practices of ancient historians, Peters demonstrates not only that ancient authors following the model of Thucydides regarded the testimony of eyewitnesses, as opposed to texts, as the proper sources for historians but that Luke emulated the values, practices, and craft terminology of the contemporary historiographical tradition. Taking seriously the self-presentation of Luke as a reporter of contemporary events who claims to write on the basis of "eyewitnesses from the beginning," and personal investigation, this book argues against analogies with text-based historians who wrote about non-contemporary events and instead situates Luke within a portrait of the values and practices of historians of contemporary events.

A literary history of our most influential book of all time, by an Oxford scholar and Anglican priest In our culture, the Bible is monolithic: It is a collection of books that has been unchanged and unchallenged since the earliest days of the Christian church. The idea of the Bible as "Holy Scripture," a non-negotiable authority straight from God, has prevailed in Western society for some time. And while it provides a firm foundation for centuries of Christian teaching, it denies the depth, variety, and richness of this fascinating text. In A History of the Bible, John Barton argues that the Bible is not a prescription to a complete, fixed religious system, but rather a product of a long and intriguing process, which has inspired Judaism and Christianity, but still does not describe the whole of either religion. Barton shows how the Bible is indeed an important source of religious insight for Jews and Christians alike, yet argues that it must be read in its historical context--from its beginnings in myth and folklore to its many interpretations throughout the centuries. It is a book full of narratives, laws, proverbs, prophecies, poems, and letters, each with their own character and origin stories. Barton explains how and by whom these disparate pieces were written, how they were canonized (and which ones weren't), and how they were assembled, disseminated, and interpreted around the world--and, importantly, to what effect. Ultimately, A History of the Bible argues that a thorough understanding of the history and context of its writing encourages religious communities to move away from the Bible's literal wording--which is impossible to determine--and focus instead on the broader meanings of scripture.

The events in the book of Acts changed our world forever. Following his account of Jesus' life and ministry in his Gospel, Luke recounts the formation of the early church in Acts. And while the apostles appear to be at the center of this narrative, all of their work is done through the presence and guidance of the Holy Spirit. In every chapter in Acts, we see Spirit-empowered apostles sharing the gospel reality of the risen Christ to the ends of the earth. In Acts Verse by Verse, Grant Osborne guides readers through these crucial events in history. He shows us that by sending his Holy Spirit, the risen and exalted Lord was acting through the apostles--and through us today--to transform human history. Osborne skillfully explains the significance of these events and shows us how we can draw inspiration from them today.

How should we understand biblical texts where God is depicted as acting irrationally, violently, or destructively? If we distance ourselves from disturbing portrayals of God, how should we understand the authority of Scripture? How does the often wrathful God portrayed in the Old Testament relate to the God of love proclaimed in the New Testament? Is that contrast even accurate? Disturbing Divine Behavior addresses these perennially vexing questions for the student of the Bible. Eric A. Seibert calls for an engaged and discerning reading of the Old Testament that distinguishes the particular literary and theological goals achieved through narrative characterizations of God from the rich understanding of the divine to which the Old Testament as a whole points. Providing illuminating reflections on theological reading as well, this book will be a welcome resource for any readers who puzzle over disturbing representations of God in the Bible.

The 18 essays by members of the Canadian Society for Biblical Studies published in this volume showcase the work of leading authorities on ancient Israelite and Jewish historiography as it intersects with the phenomenon of prophecy. A deep divide exists between the traditions of historiography and prophecy in the academic study of the Hebrew Bible, and the concern of the contributors is to close that gap, to expose the close relationship between these two traditions in the literature of the Hebrew Bible. The first section of the book explores prophecy and prophets in ancient Israelite and Jewish historiographic books (Torah, Deuteronomistic History, Chronicles, Ezra–Nehemiah, Second Temple Jewish historiography). The second section surveys historiography in Israelite and Jewish prophetic books (Isaiah, Jeremiah, Ezekiel, Book of the Twelve, Daniel, 1 Enoch). The contributors engage diverse methodological perspectives in these studies, the goal first being to show the role that the prophets played within the great Hebrew historiographic works and, second, to demonstrate the role that historiography plays within the great Hebrew prophetic works; this makes it clear that the influence is bidirectional. Prophets, Prophecy, and Ancient Israelite Historiography will be of value for advanced students and scholars working on historiographic and prophetic materials in the ancient Israelite and Jewish traditions, featuring the best of research and analysis and interacting with many major ancient literary traditions of historiography and prophecy.

A compelling comparison of the gospels and Greco-Roman mythology which shows that the gospels were not perceived as myths, but as historical records Did the early Christians believe their myths? Like most ancient--and modern--people, early Christians made efforts to present their myths in the most believable ways. In this eye-opening work, M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.