JJ Dyken takes commonly-asserted religious claims and applies each of them to modern-day examples to demonstrate the often fallacious nature of religious belief. He uses a mixture of common sense and scrupulous logic to mount an attack on not only religion itself but also upon the religious pseudoscientists who try to justify their assertions with faulty science.

These essays focus on the dialogue with the continental philosophical tradition, in particular the work of Heidegger, that has played a foundational role in Dreyfus's thinking.

Bestselling author of Geography of Bliss returns with this funny, illuminating chronicle of a globe-spanning spiritual quest to find a faith that fits. When a health scare puts him in the hospital, Eric Weiner-an agnostic by default-finds himself tangling with an unexpected question, posed to him by a well-meaning nurse. "Have you found your God yet?" The thought of it nags him, and prods him-and ultimately launches him on a far-flung journey to do just that. Weiner, a longtime "spiritual voyeur" and inveterate traveler, realizes that while he has been privy to a wide range of religious practices, he's never seriously considered these concepts in his own life. Face to face with his own mortality, and spurred on by the question of what spiritual principles to impart to his young daughter, he decides to correct this omission, undertaking a worldwide exploration of religions and hoping to come, if he can, to a personal understanding of the divine. The journey that results is rich in insight, humor, and heart. Willing to do anything to better understand faith, and to find the god or gods that speak to him, he travels to Nepal, where he meditates with Tibetan lamas and a guy named Wayne. He sojourns to Turkey, where he whirls (not so well, as it turns out) with Sufi dervishes. He heads to China, where he attempts to unblock his chi; to Israel, where he studies Kabbalah, sans Madonna; and to Las Vegas, where he has a close encounter with Raelians (followers of the world's largest UFO-based religion). At each stop along the way, Weiner tackles our most pressing spiritual questions: Where do we come from? What happens when we die? How should we live our lives? Where do all the missing socks go? With his trademark wit and warmth, he leaves no stone unturned. At a time when more Americans than ever are choosing a new faith, and when spiritual questions loom large in the modern age, Man Seeks God presents a perspective on religion that is sure to delight, inspire, and entertain.

Farley's Transcendence and Fulfillment captures one's immediate attention, especially with his designation of Paul's "Seven Pillars of Wisdom." Readers will find his selection intriguing and illuminating. While being faithful to Paul's self-understanding and theological views, Farley offers a constructive and critical examination of the pillars' relevance for Paul's time as well as our own. The author blends biblical insight with a range of classical and contemporary philosophical opinion. In doing so, he draws on Plato and Cicero's wisdom, in addition to the critical works of Kierkegaard, Heidegger, Marcel, and Berdyaev. Students and professors of Paul's life and theology, along with clergy and lay admirers of Paul's views, will find Farley's book a useful resource for a provocative yet spiritually rich journey, true to Paul's teachings and of enduring relevance.

This investigation addresses a pressing anxiety of our time – that of homelessness. Tersely stated, the philosophical significance of homelessness in its more modern context can be understood to emerge with Nietzsche and his discourse on nihilism, which signals the loss of the highest values hitherto. Diverging from Nietzsche, Heidegger interprets homelessness as a symptom of the oblivion of being. The purpose of the present enquiry is to rigorously confront humanity’s state of homelessness, and at the same time illumine the extent to which Heidegger’s thought engages with this pervasive phenomenon. In questioning the nature of homelessness, Heidegger’s preoccupations with nihilism and modern technology prove crucial. Moreover, his attempts to overcome or prepare for the overcoming of this state of homelessness are also of great import to the current investigation. Adorno and Lévinas offer scathing critiques of Heidegger’s thought as it relates to the motifs of homelessness, homecoming (Heimkunft) and the German Heimat, for they associate it with provincialism, paganism, and a pernicious form of politics. In providing these critiques they bring to light the risks involved in undertaking a homecoming venture, and they also show how a great thinker can err greatly. While acknowledging the importance of these criticisms, the present study reveals how Heidegger’s various discourses on homelessness and homecoming bear fruitful insights that can contribute not just to a Germanic sense of homecoming but to a sense of homecoming that humanity at large can relate to and be enriched by.

Since Yvor Winters' famous denunciation of Ralph Waldo Emerson and his writings in the 1930s, major critics have been silent on the subject, and Emerson scholars have generally avoided critical evaluation. Hyatt H. Waggoner reopens the debate, arguing that past criticism of Emerson has been limited by the inevitable but unfortunate influences of cultural relativism and personal taste. He suggests that by concentrating on the stabilities, on the recognizably similar patterns of response by critics to Emerson as poet, one can arrive at a portrait that transcends changing cultures and preferences. His book thus combines a full critical re-evaluation of Emerson's poetry with a thoughtful commentary on the ways in which critics and readers approach poetry. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The human brain is incredibly complex. Both Christian and secular scholars alike affirm this fact, yet the traditional view of humanity as spiritual beings made in the image of God has come under increased pressure from humanistic and materialistic thinkers who deny that humans are anything more than their physical bodies. Christians have long affirmed that humans are spiritual beings made by God to know and fellowship with him, while the humanist position views humans as merely evolved animals. Bradley Sickler provides a timely theological, scientific, and philosophical assessment of the human brain, highlighting the many ways in which the gospel informs the Christian understanding of cognitive science. Here is a book that provides a much-needed summary of the Bible’s teaching as it sheds light on the brain, with careful interaction with the claims of modern science, arguing that the Christian worldview offers the most compelling vision of the true nature of humanity.