The book reinterprets the role of the UN during the Congo crisis from 1960 to 1964, presenting a multidimensional view of the organisation. Through an examination of the Anglo-American relationship, the book reveals how the UN helped position this event as a lightning rod in debates about how decolonisation interacted with the Cold War. By examining the ways in which the various dimensions of the UN came into play in Anglo-American considerations of how to handle the Congo crisis, the book reveals how the Congo debate reverberated in wider ideological struggles about how decolonisation evolved and what the role of the UN would be in managing this process. The UN became a central battle ground for ideas and visions of world order; as the newly-independent African and Asian states sought to redress the inequalities created by colonialism, the US and UK sought to maintain the status quo, while the Secretary-General Dag Hammarskjöld tried to reconcile these two contrasting views.

Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’; it suffocates African thought and denies African agency. Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine. He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. He finds ‘decolonisation’ of culture intellectually unsound and wholly unrealistic, conflating modernity with coloniality, and groundlessly advocating an open-ended undoing of global society’s foundations. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers. This powerful, much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.

The problems investigated in this collection had lasting consequences not only in the field of colonialism but in international politics as well. Decolonization and the Cold War, which brought about the most significant changes to global policits after 1945, are treated together.

Australia’s policy towards Britain’s end of empire in Southeast Asia influenced the course of this decolonization in the region. In this book, Andrea Benvenuti discusses the development of Australia’s foreign and defence policies towards Malaya and Singapore in light of the redefinition of Britain’s imperial role in Southeast Asia and the formation of new post-colonial states. Placed within the emerging literature on the global impact of the Cold War, the book sheds new light on the choices made – by Australia, by Britain and the new emerging states – in these crucial years.

Decolonisation and Regional Geopolitics argues that as much as the ‘Congo crisis’ (1960-1965) was a Cold War battleground, so too was it a battleground for Southern Africa’s decolonisation. This book provides a transnational history of African decolonisation, apartheid diplomacy, and Southern African nationalist movements. It answers three central questions. First, what was the nature of South African involvement in the Congo crisis? Second, what was the rationale for this involvement? Third, how did South Africans perceive the crisis? Innovatively, the book shifts the focus on the Congo crisis away from Cold War intervention and centres it around African decolonisation and regional geopolitics.

This book offers a history of international public health spanning the colonial and post-colonial eras. The volume focuses on India and the transnational networks connecting developments in India with Southeast Asia, and the wider world and contributes to debates on nationalism, internationalism and science in an age of decolonization.