"History of the Devil: His Origins, Greatness, and Decadence" is a 1870 work by Albert Reville. Albert Réville (1826 - 1906) was a prominent French Protestant theologian famous for holding liberal views labelled 'extremist' at the time. He wrote extensively on the history of world religions and was famously a proponent of David Strauss' theory that the resurrection of Jesus Christ was in fact a vision caused by a nervous disorder and mass hysteria. This fascinating volume deals with the history of the concept of the Devil, exploring different ideas of the "Evil One", their development, history, differences, and similarities. "History of the Devil" will appeal to those with an interest in demonology and the bible, and it is not to be missed by collectors of vintage literature of this ilk. Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete with the original text and artwork.

This splendid introductory textbook for Christian theology presents two essays by leading scholars on each of the major theological questions. William Placher provides an excellent discussion of the history and current state of each doctrine while the essays explore the key elements and contemporary issues relating to these important theological concepts.

Building on Book 3 of the Dogmatics’s consideration of creation and grace and anticipating Book 5’s treatment of salvation, Book 4 of Scheeben’s Handbook of Catholic Dogmatics presents his theory of sin and its concrete realizations among the angelic order and humankind. Notable is his stress on the character of original sin as an offense against the supernatural order, that is, against our adoptive sonship—and so as the biblical mysterium iniquitatis. Also noteworthy is the nuanced way he handles the relation between sin as a privation of grace and the wounding of human nature, original sin’s hereditary character, and the mysterious nature of angelic sin.

First published in 1938, this book made a significant contribution to the scholarship on mysticism by approaching the problems of mysticism from the theological angle adopted by the church fathers and medieval scholastics. Seeking to strike a balance with the psychological method, Stolz began his study with an examination not of John of the Cross or Teresa de Avila, but of St. Paul's account of his rapture. Stolz's analysis clarified the theological foundation of mysticism and its development in the ecclesiastical tradition, with his assertion that "mysticism is built on the sacramental and therefore the liturgical life, and is thus bound up intrinsically with Christian life, of which it is the conscious intensification and perfection."

Christian Faith is one of the most important works of Christian theology ever written. The author, known as the "father of theological liberalism," correlates the entirety of Christian doctrine to the human experience of and consciousness of God. A work of exhaustive scholarship written in deep sympathy with the ministry of congregations and church bodies, Christian Faith has inspired admiration and debate from all quarters of the Christian family since its first publication in 1821. This is the first full translation of Schleiermacher's Christian Faith since 1928 and the first English-language critical edition ever. Edited by top Schleiermacher scholars, this edition includes extensive notes that detail changes Schleiermacher made to the text and explain references that may be unfamiliar to contemporary readers. Employing shorter sentences and more careful tracking of vocabulary, the editors have crafted a translation that is significantly easier to read and follow. Anyone who wishes to understand theology in the modern period will find this an indispensable resource.