A gripping biography by the author of Brave New World In 1634 Urbain Grandier, a handsome and dissolute priest of the parish of Loudun was tried, tortured and burnt at the stake. He had been found guilty of conspiring with the devil to seduce an entire convent of nuns. Grandier maintained his innocence to the end but four years after his death the nuns were still being subjected to exorcisms to free them from their demonic bondage. Huxley's vivid account of this bizarre tale of religious and sexual obsession transforms our understanding of the medieval world.

1643: In one of history’s most sensational cases of mass possession and sexual hysteria, Urbain Grandier, a handsome seducer of women, and priest of the parish of Loudon, was found guilty of being in league with the devil and burnt at the stake. Huxley gives a vivid account of this bizarre tale of religious and sexual obsession.

It is August 18, 1634. Father Urbain Grandier, convicted of sorcery that led to the demonic possession of the Ursuline nuns of provincial Loudun in France, confesses his sins on the porch of the church of Saint-Pierre, then perishes in flames lit by his own exorcists. A dramatic tale that has inspired many artistic retellings, including a novel by Aldous Huxley and an incendiary film by Ken Russell, the story of the possession at Loudun here receives a compelling analysis from the renowned Jesuit historian Michel de Certeau. Interweaving substantial excerpts from primary historical documents with fascinating commentary, de Certeau shows how the plague of sorceries and possessions in France that climaxed in the events at Loudun both revealed the deepest fears of a society in traumatic flux and accelerated its transformation. In this tour de force of psychological history, de Certeau brings to vivid life a people torn between the decline of centralized religious authority and the rise of science and reason, wracked by violent anxiety over what or whom to believe. At the time of his death in 1986, Michel de Certeau was a director of studies at the école des hautes études en sciences sociales, Paris. He was author of eighteen books in French, three of which have appeared in English translation as The Practice of Everyday Life,The Writing of History, and The Mystic Fable, Volume 1, the last of which is published by The University of Chicago Press. "Brilliant and innovative. . . . The Possession at Loudun is [de Certeau's] most accessible book and one of his most wonderful."—Stephen Greenblatt (from the Foreword)

“A genius . . . a writer who spent his life decrying the onward march of the Machine.” — The New Yorker Brave New World author Aldous Huxley on enlightenment and the "ultimate reality." In this anthology of twenty-six essays and other writings, Aldous Huxley discusses the nature of God, enlightenment, being, good and evil, religion, eternity, and the divine. Huxley consistently examined the spiritual basis of both the individual and human society, always seeking to reach an authentic and clearly defined experience of the divine. Featuring an introduction by renowned religious scholar Huston Smith, this celebration of "ultimate reality" proves relevant and prophetic in addressing the spiritual hunger so many feel today.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. THE following extraordinary account of the "Cause Célèbre" of Urbain Grandier, the Curé of Loudun, accused of Magic and of having caused the Nuns of the Convent of Saint Ursula to be possessed of devils, is written by an eye-witness, and not only an eye-witness but an actor in the scenes he describes. It is printed at "Poitiers, chez J. Thoreau et la veuve Ménier, Imprimeurs du Roi et de l'Université, 1634." I believe two copies only are known: my own, and the one in the National Library, Paris. The writer is Monsieur des Niau, Counsellor at la Flèche, evidently a firm believer in the absurd charges brought against Grandier.

THE DEVILS (1971) Ken Russell's horrifying film of the possession and resultant exorcism of the "Loudun Nuns," (based upon the book THE DEVILS OF LOUDON by Aldous Huxley), scourged the eyes of audiences in the 1970s, with its harsh, brutal, and sickening depiction of blasphemous torture, hideous pain, possession, and wild, orgiastic rites to fallen spirits. Now here is the classic full account of this bizarre, startling, and tragic chapter in the history of possession and exorcism, the annals of primitive witch hysteria: the exorcism of the Loudun Nuns, and the subsequent trial and hideous execution, by burning, of Father Urbain Grandier, (claimed by some to have entered into a pact with Satan to torment and afflict the sisters of the afflicted Ursuline order). Was Urbain Grandier an emissary of Satan? Or was he simply a man caught up in the crosshairs of his vindictive enemies and powerful forces, those willing to send a man to his death for purely political reasons? What of the hunchbacked Sister Jeanne? Was she really the focus of a black, demonic incubus? Or was she simply a disturbed, repressed woman, one whose life of piety, self-abnegation, penance, and sacrifice, lead her to the brink of madness? To read this chilling account is to step back through a doorway in time, gaining an insight into the hysteria of the witchcraft hysteria of the old world, and what it might tell us about our own contemporary society. Published by Zem Books

As a Catholic priest, Grandier was an influential figure in the Loudun community and local government. A brilliant speaker, he was popular with his parishioners. But he had enemies, including Cardinal Richelieu and Louis XIII, who was trying to wrest political autonomy from local governors and centralize power in Paris. Grandier's support of the governor of Loudun meant that he was seen as an enemy of the crown. In addition, the debonair priest's romantic intrigues brought him into conflict with some of the town's most influential power brokers. When a nearby convent of Ursuline nuns began experiencing strange visions and hallucinations, Grandier's enemies seized the opportunity to orchestrate his downfall. These mass possessions, which spread through the convent despite attempts at exorcism, were regarded as witchcraft and Grandier was accused of having caused them. Condemned by Richelieu and the king, Grandier was tortured and burned at the stake for his alleged crimes. He maintained his innocence to the end. This tale of conspiracy, corruption, and mass hysteria provides a fascinating exploration of human behaviour and community dynamics.