Richard Dever and his wife, Grace, were living in Maryland by 1658. Richard died 5 February 1702. Descendants and relatives lived mainly in Maryland, Virginia, West Virginia and North Carolina.

"Thomas [Savage], who came to Virginia in 1607 with Captain John Smith ... is said to be a grandson of Sir John Savage of Cheshire." He married Hannah Tynge between 1621 and 1624.

During the past several decades, family and household religion has become a topic of Old Testament scholarship in its own right, fed by what were initially three distinct approaches: the religious-historical approach, the gender-oriented approach, and the archaeological approach. The first pursues answers to questions of the commonality and difference between varieties of family religion and describes the household and family religions of Mesopotamia, Syria/Ugarit, Israel, Philistia, Egypt, Greece, and Rome. Gender-oriented approaches also contribute uniquely important insights to family and household religion. Pioneers of this sort of investigation show that, although women in ancient Israelite societies were very restricted in their participation in the official cult, there were familial rituals performed in domestic environments in which women played prominent roles, especially as related to fertility, childbirth, and food preparation. Archaeologists have worked to illuminate many aspects of this family religion as enacted by and related to the nuclear family unit and have found evidence that domestic cults were more important in Israel than has previously been understood. One might even conceive of every family as having actively partaken in ritual activities within its domestic environment. Family and Household Religion in Ancient Israel and the Levant analyzes the appropriateness of the combined term family and household religion and identifies the types of family that existed in ancient Israel on the basis of both literary and archaeological evidence. Comparative evidence from Iron Age Philistia, Transjordan, Syria, and Phoenicia is presented. This monumental book presents a typology of cult places that extends from domestic cults to local sanctuaries and state temples. It details family religious beliefs as expressed in the almost 3,000 individual Hebrew personal names that have so far been recorded in epigraphic and biblical material. The Hebrew onomasticon is further compared with 1,400 Ammonite, Moabite, Aramean, and Phoenician names. These data encompass the vast majority of known Hebrew personal names and a substantial sample of the names from surrounding cultures. In this impressive compilation of evidence, the authors describe the variety of rites performed by families at home, at a neighborhood shrine, or at work. Burial rituals and the ritual care for the dead are examined. A comprehensive bibliography, extensive appendixes, and several helpful indexes round out the masterful textual material to form a one-volume compendium that no scholar of ancient Israelite religion and archaeology can afford not to own.

Family history of William Jesse Durbin (1879-1974) born in Christian County, Illinois, he lived a great deal of his life in New Mexico, farming, but when farming became to difficult to him he moved back to Illinois. William never married but family meant a great deal to him.

For 4.53 billion years, the moon has worked the night shift, spending night after night in the darkness, watching families dream of the next morning when the sun rises. The sun has all the fun! People always enjoy the sun, and the moon is fed up! Our moon has decided to call it quits. Oh no! What would happen if there wasn't a moon in the night sky among the stars? Is the moon important?

The myth of the Victorian family remains a pervasive influence within a contemporary Britain that perceives itself to be in social crisis. Nostalgic for a golden age of "Victorian values" in which visions of supportive, united families predominate, the common consciousness, exhorted by social and political discourse, continues to vaunt the "traditional, natural" family as the template by which all other family forms are gauged. Yet this fantasy of family, nurtured and augmented throughout the Victorian era, was essentially a construct that belied the realities of a nineteenth-century world in which orphanhood, fostering, and stepfamilies were endemic. Focusing primarily on British children's texts written by women and drawing extensively on socio-historic material, The Fantasy of Family considers the paradoxes implicit to the perpetuation of the domestic ideal within the Victorian era and offers new perspectives on both nineteenth-century and contemporary society.

Delicious home-style vegan recipes in an easy-to-use collection that leaves out meat and dairy while not leaving out flavor. With expert cooking skills, California restaurant veteran Zsu Dever not only convinced her family to go vegan, but also has kept them happy for many years with a variety of home-style dishes. In this book, she shares the secrets of how she did it and how you can make her family’s favorite dishes at home. Everyday Vegan Eats is filled with comfort-food recipes guaranteed to please everyone at the table, from vegans to omnivores. The recipes focus on familiar favorites that have been reconfigured to suit a healthier lifestyle, including: Tater Tot Casserole Lasagna Americana Arroz non Pollo Deli Reubens Baked Macaroni and Cheese and many others Everyday Vegan Eats contains clearly written recipes made with easy-to-find ingredients, a number of full-color, practical step-by-step recipe photos, and helpful tips for the beginner to make “going vegan” easy and delicious. The book shows readers how to get the most out of vegan living with tips on vegan basics, how to shop, and stocking a vegan pantry. It even features a food allergy substitution guide and appendices for resources, a glossary, and equipment.