"The Demonism of the Ages, Spirit Obsessions, Oriental and Occidental Occultism" is a fascinating treatise on the history of demonology and possessions, exploring cases from Ancient Greece to nineteenth-century Korea and beyond. This volume is highly recommended for those with an interest in demonology, and it would make for a fantastic addition to any collection. Contents include: "Evil Spirits and Their Influences", "Chinese Spiritism-A Demon in the Kwo Family", "Responses to the Nevius Circular Concerning the Works of Evil Spirits", "More Demoniac possessions in China,-Responses to Circular of Inquiry", "Demonaic Possession in Japan and Korea", "Demonical Obsessions and Possessions in India", etc. Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete the original text and artwork. First published in 1904.

This Is A New Release Of The Original 1904 Edition.

"Demons-evil angels or fallen angels-form an inescapable part of the religious and cultural landscape of the European Middle Ages. This book explores their significance across fifteen hundred years of European history, from the North African desert homes of the eremites in the Late Antique period, to the miracle tales of the medieval monasteries of Western Europe, the academic disputes of the Scholastics, and conjuring of necromancers in the later Middle Ages. It argues that for all these groups, demons constituted a necessary part of the cosmic structure, whether by defining a monastic calling, fulfilling a role in God's properly ordered universe, or holding out the promise of untold wealth and knowledge. By the end of the Middle Ages, however, concern about the impact of demons and their connection with heresy would lead to the witch hunts that would sweep Europe and the New World in the early modern era."--Bloomsbury Publishing.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.