This updated version of Tippett’s 1977, The Deep Sea Canoe, describes a significant but often overlooked aspect of the expansion of Christianity in the South Pacific, that of South Sea Island believers who carried the gospel from one island to another in their deep sea canoes. It is a well-researched study by one who knew the islands and their people, a man known by the Fijians as one who spoke their language.

This updated version of Tippett s 1977, The Deep Sea Canoe, describes a significant but often overlooked aspect of the expansion of Christianity in the South Pacific, that of South Sea Island believers who carried the gospel from one island to another in their deep sea canoes. It is a well-researched study by one who knew the islands and their people, a man known by the Fijians as one who spoke their language."

Politics and State Building in Solomon Islands examines a crisis moment in recent Solomon Islands history. Contributors examine what happened when unrest engulfed the capital of the small Melanesian country in the aftermath of the 2006 national elections, and consider what these events show about the Solomon Islands political system, the influence of Asian interests in business and politics, and why the crisis is best understood in the context of the country's volatile blend of traditional and modern politics. Until the disturbances of April 2006 and subsequent deterioration in bilateral relations between Australia and Solomon Islands under the Sogavare government, experts had hailed the Regional Assistance Mission to Solomon Islands (RAMSI) as an unqualified success. Some saw it as a model for 'cooperative intervention' in 'failing states' worldwide. Following these developments success seems less certain and aspects of the RAMSI model appear flawed. Using the case of Solomon Islands, this book raises fundamental questions about the nature of 'cooperative intervention' as a vehicle for state building, asking whether it should be construed as a mainly technical endeavour or whether it is unavoidably a political undertaking with political consequences. Providing a critical but balanced analysis, Politics and State Building in Solomon Islands has important implications for the wider debate about international state-building interventions in 'failed' and 'failing' states.

In Fijians in Transnational Pentecostal Networks, Karen J. Brison examines the Harvest Ministry, an independent Fijian Pentecostal church that sends Fijian and Papua New Guinean missionaries to East Africa, Southeast Asia, Europe and elsewhere. After studying the ministry’s main church in Suva for several years, Brison visited its missionaries and their local partners in East Africa and Papua New Guinea. The result of those visits, this book provides an unusual insight into Pentecostal churches in the global south, arguing that they seldom produce novel visions of Christianity and world inequality. It also offers new perspectives, by situating Pacific island churches within a global community and by examining social class formation, which is increasingly important in the Pacific. Pentecostalism has a consistent culture all over the world, but shared themes take on different meanings in the face of local concerns. In Fiji, Pentecostal churches are part of middle-class projects constructing leadership roles and highlighting transnational ties for a growing group of indigenous urban professionals. In Papua New Guinea, church leaders promote the idea that youths with blocked aspirations are tough and humble and therefore make invaluable missionaries. In East Africa, Pentecostal churches are part of a networking strategy that entrepreneurial individuals see as essential to survival. As these local groups each use Pentecostalism to advance their own agenda, they endorse Euro-American racial stereotypes and ideologies about social evolution and progress.

Unique local transformations of the practice of established religions in Asia and the Pacific are juxtaposed with the emergence of new religious movements whose incidence is growing across the region. In Flows of Faith, the contributing authors take as their starting point questions of how religions manifest outside their cultural boundaries and provide the basis for new social identities, political movements and social transformations. With fresh insights into the globalization of beliefs, their local inflections, and their institutionalization, the authors explore how old and new religions work in different settings, and how their reception and membership challenge orthodox understandings of religion and culture. The chapters – set in Asia, the Pacific, Australia, and the US – illustrate the contrasts and commonalities of these belief systems, and their allegiances and networks in the region and beyond. They include new religious movements – Falun Gong, Brahma Kumaris, the Hare Krishna movement, based in East and South Asia with outreach posts in Australia and the U.S. – and established ‘old’ religions – Christianity, Buddhism, Hinduism and Islam – that are revitalized and recreated in different settings and places. Flows of Faith describes the transnational reaches of faith. Religious practices and their local manifestations track the movement of peoples, through mission outreach, flight, migration, and pilgrimage. In each new setting, religions are shaped by and in turn shape political and cultural forces, proving that they are resilient and generative, originary and distinctive. The volume is a major contribution, providing readers with a fresh and creative approach into the living experience of religious communities in a contemporary globalised world.

This volume fills a lacuna in the academic assessment of new religions by investigating their cultural products (such as music, architecture, food et cetera). Contributions explore the manifold ways in which new religions have contributed to humanity’s creative output.