The Decline and Fall of Practically Everyone is a concise history of humanity. It is written from the point of view of someone whose outlook on life has been transformed by primal therapy and who has become a lifelong primal person. No other history has been written from this unique perspective. The Decline and Fall of Practically Everyone offers to each one who is ready for it a fresh glimpse into his own history and into a sound understanding of the course all human history has taken toward the devolution of original human consciousness into unconscious self-awareness. In Part I, the author defines consciousness, unconscious self-awareness, primal pain, primaling and what living a primal life involves. He pictures the primal life as putting ones feet on the path toward greater consciousness. The authors stated purpose is to wake us up to our condition of unconscious self-awareness. He feels that, unless we are awakened, humanity will continue to careen toward destroying itself and the life-sustaining nurture of Earth. The authors approach to the necessary awakening is historical. If one can see history through primal eyes, one will not only see the devolution of consciousness into unconscious self-awareness down through the millennia, one will sense it in ones own life and do something about it. Then in Part II, he explores various attributes of unconscious self-awareness that are relevant to a primal understanding of history. These subjects include the basic split, the point at which unconscious self-awareness completely suppresses consciousness; the location and upward movement of unconscious self-awareness in the body; the experience of time and space; the changing nature of the supreme deity and the four motifs of religion. In Part III, the author begins to explore the historical devolution of original consciousness into unconscious self-awareness. Subjects revealing the devolution include beliefs regarding the origin of the cosmos and of humanity; the destiny of the dead; shamanism; the several millennia-long invasions by Warrior God societies of Mother Goddess cultures and the revolutionary religions of Buddhism and Christianity. In the authors view, everything that has happened since the 1st millennium B.C.E. is but a footnote to it, and he therefore skips to the Americas in the 15th century. In Part IV, the author concentrates on greed and lust for power as the chief characteristics of unconscious self-awareness in the modern period. He begins with Columbus and the euphemistically named Age of Exploration to illustrate how greed and the lust for power dominated the Western European Colonial powers. Next, he shows how the Age of Enlightenment and its major philosophers and economists provided the basis for our Founding Fathers to craft a constitution that enshrined themselves as a rich and powerful, elite ruling class. To illustrate the greed and lust for power of unconscious self-awareness in the rest of U.S. history, he discusses economics, individualism, class and class struggle, differences among people and between men and women in the degree of unconscious self-awareness, family parenting models, unilateralism as the national expression of individualism and the U.S. as a nation dominated by greed, by a lust for power, by a quest for world domination and by the willingness to use violence and terror to achieve these ends. In the final chapter, the author reiterates his purpose of awakening his readers from the state of unconscious self-awareness. In contrast to a strictly psychological approach to fulfill his purpose, the author has adopted, in addition, a perspective that encompasses the whole sweep of human history. He ends by offering a cautious optimism for the future.

When it was first published in 1950, The Decline and Fall of Practically Everybody spent four months on The New York Times best-seller list, and Edward R. Murrow devoted more than two-thirds of one of his nightly CBS programs to a reading from Cuppy's historical sketches, calling it "the history book of the year." The book eventually went through eighteen hardcover printings and ten foreign editions, proof of its impeccable accuracy and deadly, imperishable humor.

A survey of life on earth, in all its variety and pagentry, by a very annoyed humorist. From early man, the Neanderthal, Cro-Magnon, to irascible observations on mankind and the animal kingdom today (including "Birds I Could Do Without"), Will Cuppy, a perennially perturbed hermit, is your guide in these are very funny essays. For eight years, from 1921 to 1929, Will Cuppy lived alone on Jones Island, off Long Island's South Shore. From that outpost, he gained a reputation for his factual but funny magazine articles and wrote the book, How to be a Hermit, his first bestseller. His last, The Decline and Fall of Practically Everybody, was left unfinished after Cuppy's death in 1949 and has become a classic of American humor. In between (among other titles) was this very funny collection. First published in 1931, the subjects include "What I Hate About Spring," "Awful Mammals," and "Why Be a Rhinoceros?" Great for anyone who loves classic American humor.

Updated to include a new chapter about the influence of social media and the Internet—the 20th anniversary edition of Bowling Alone remains a seminal work of social analysis, and its examination of what happened to our sense of community remains more relevant than ever in today’s fractured America. Twenty years, ago, Robert D. Putnam made a seemingly simple observation: once we bowled in leagues, usually after work; but no longer. This seemingly small phenomenon symbolized a significant social change that became the basis of the acclaimed bestseller, Bowling Alone, which The Washington Post called “a very important book” and Putnam, “the de Tocqueville of our generation.” Bowling Alone surveyed in detail Americans’ changing behavior over the decades, showing how we had become increasingly disconnected from family, friends, neighbors, and social structures, whether it’s with the PTA, church, clubs, political parties, or bowling leagues. In the revised edition of his classic work, Putnam shows how our shrinking access to the “social capital” that is the reward of communal activity and community sharing still poses a serious threat to our civic and personal health, and how these consequences have a new resonance for our divided country today. He includes critical new material on the pervasive influence of social media and the internet, which has introduced previously unthinkable opportunities for social connection—as well as unprecedented levels of alienation and isolation. At the time of its publication, Putnam’s then-groundbreaking work showed how social bonds are the most powerful predictor of life satisfaction, and how the loss of social capital is felt in critical ways, acting as a strong predictor of crime rates and other measures of neighborhood quality of life, and affecting our health in other ways. While the ways in which we connect, or become disconnected, have changed over the decades, his central argument remains as powerful and urgent as ever: mending our frayed social capital is key to preserving the very fabric of our society.

IBM is in trouble in 2014. The iconic computer company has mismanaged itself into a rut it may be unable to get out of. Technology journalist Robert X. Cringely explains how Big Blue got to where it is today and what can still be done to save the company before it is too late.

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Spengler's work describes how we have entered into a centuries-long "world-historical" phase comparable to late antiquity, and his controversial ideas spark debate over the meaning of historiography.