"Properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers ..." -- Mark Twain, "Concerning The Jews" Harpers, 1899 This may well be the best book ever written about why Jews have been the world's most disproportionate high achievers of the last two centuries. What Steven L. Pease did in 2009 with his book The Golden Age of Jewish Achievement - an exhaustive 624-page compendium - has been more than matched by The Debate Over Jewish Achievement, a thoughtful, balanced and ultimately astounding exploration of the "why" behind the "what" of Jewish achievement. Pease traces more than 100 years of major theories put forth to explain the phenomenon, using the technique of a Chronology to expose the strengths and flaws of each theory over time. He puts nature (genetics) and nurture (Jewish culture) under an unrelenting microscope, drawing on recent research into the impacts of culture as well as the breakthroughs in genetics following completion of the Human Genome Project. Some of that research has established, beyond any reasonable doubt, the genetic heritage and linkages between most of the world's Jews dating back thousands of years: the Ashkenazim, Sephardim, Mizrahim and others. Pease also explores how new ways of thinking, such as epigenetics, are moving beyond conventional genetics to present new insights into how nature and nurture may interact to shape what we become. While Pease invites readers to keep an open mind during the "time travel" of his Chronology, he himself comes down firmly on the side of culture as the most important driving influence behind Jewish achievement. And he is forthright about what he sees as the critical lessons to be gleaned from Jewish achievement, as they relate to us all.

The Debate Over JewishAchievement, a thoughtful, balanced and ultimately astounding exploration of the "why" behind the "what" of Jewish achievement. Pease traces more than 100 years of major theories put forth to explain the phenomenon, using the technique of a Chronology to expose the strengths and flaws of each theory over time. He puts nature (genetics) and nurture (Jewish culture) under an unrelenting microscope, drawing on recent research into the impacts of culture as well as the breakthroughs in genetics following completion of the Human Genome Project. Some of that research has established, beyond any reasonable doubt, the genetic heritage and linkages between most of the world's Jews dating back thousands of years: the Ashkenazim, Sephardim, Mizrahim and others. Pease also explores how new ways of thinking, such as epigenetics, are moving beyond conventional genetics to present new insights into how nature and nurture may interact to shape what we become.

Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.

In Jews, Judaism, and Success, Robert Eisen attempts to solve a long-standing mystery that has fascinated many: How did Jews become such a remarkably successful minority in the modern Western world? Eisen argues that Jews achieved such success because they were unusually well-prepared for it by their religion – in particular, Rabbinic Judaism, or the Judaism of the rabbis. Rooted in the Talmud, this form of Judaism instilled in Jews key values that paved the way for success in modern Western society: autonomy, freedom of thought, worldliness, and education. The book carefully analyses the evolution of these four values over the past two thousand years in order to demonstrate that they had a longer and richer history in Jewish culture than in Western culture. The book thus disputes the common assumption that Rabbinic Judaism was always an obstacle to Jews becoming modernized. It demonstrates that while modern Jews rejected aspects of Rabbinic Judaism, they also retained some of its values, and these values in particular led to Jewish success. Written for a broad range of readers, Jews, Judaism, and Success provides unique insights on the meaning of success and how it is achieved in the modern world.

A comprehensive and accessible account of the life and thought of Judaism's most celebrated philosopher Maimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition. Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books—Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments. A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.

With truly startling statistics and a wealth of anecdotes, Silbiger reveals the cultural principles that form the bedrock of Jewish success in America.

Gersonides (1288-1344), known also as Ralbag, was a philosopher of the first rank as well as an astronomer and biblical exegete, yet this is the first English-language study of the significance of his work for Jewish thought. Seymour Feldman, the acclaimed translator of Gersonides' most important work, The Wars of the Lord - a complete philosophical system and astronomical encyclopedia - has written a comprehensive picture of Gersonides' philosophy that is both descriptive and evaluative. Unusually for a Jewish scholar, Gersonides had contacts with several Christian notables and scholars. It is known that these related to mathematical and astronomical matters; the extent to which these contacts also influenced his philosophical thought is a matter of some controversy. Unquestionably, however, he wrote a veritable library of philosophical, scientific, and exegetical works that testify not only to the range of his intellectual concerns but also to his attempt to forge a philosophical-scientific synthesis between these secular sciences and Judaism. Unlike many modern scientists or philosophers, who either scorn religion or compartmentalize it, he did not see any fundamental discrepancy between the pursuit of truth via reason and its attainment through divine revelation: there is only one truth, with which both reason and revelation must agree. As a philosopher-scientist and biblical exegete Gersonides sought to make this agreement robustly evident. While philosophical and scientific ideas have progressed since Gersonides' time, his work is still relevant today because his attempt to make prophecy and miracles understandable in terms of some commonly held philosophical or scientific theory is paradigmatic of a religion that is not afraid of reason. His general principle that reason should function as a 'control' of what we believe has interesting and important implications for the modern reader. Indeed, some of his basic arguments are favoured by many contemporary thinkers who attempt to incorporate modern science into their religious belief system. He was not afraid to make religious beliefs philosophically and scientifically credible; one could say that he pursued an 'ethics of belief' in that he held that there are constraints to what is believable, especially in religion. In this respect he was a precursor of Kant and Hermann Cohen: Judaism is or should be a religion of reason.