Brian Bantum says that race is not merely an intellectual category or a biological fact. Much like the incarnation, it is a Òword made flesh,Ó the confluence of various powers that allow some to organize and dominate the lives of others. In this way racism is a deeply theological problem, one that is central to the Christian story and one that plays out daily in the United States and throughout the world. In The Death of Race, Bantum argues that our attempts to heal racism will not succeed until we address what gives rise to racism in the first place: a fallen understanding of our bodies that sees difference as something to resist, defeat, or subdue. Therefore, he examines the question of race, but through the lens of our bodies and what our bodies mean in the midst of a complicated, racialized world, one that perpetually dehumanizes dark bodies, thereby rendering all of us less than God's intention.

In what has been called the Dred Scott decision of our times, the US Supreme Court found in McCleskey v. Kemp that evidence of overwhelming racial disparities in the capital punishment process could not be admitted in individual capital cases, in effect institutionalizing a racially unequal system of criminal justice. Exploring the enduring legacy of this radical decision nearly three decades later, the authors of Race and the Death Penalty examine the persistence of racial discrimination in the practice of capital punishment, the dynamics that drive it, and the human consequences of both. David P. Keys is associate professor of criminal justice at New Mexico State University. R.J. Maratea is assistant professor of criminal justice at New Mexico State University.

Examines both the legal and illegal uses of the death penalty in American history.

Widely believed to be the most extreme incident of white racial violence against African Americans in modern United States history, the 1921 Tulsa Race Massacre resulted in the destruction of over one thousand black-owned businesses and homes as well as the murder of between fifty and three hundred black residents. Exhaustively researched and critically acclaimed, Scott Ellsworth’s Death in a Promised Land is the definitive account of the Tulsa race riot and its aftermath, in which much of the history of the destruction and violence was covered up. It is the compelling story of racial ideologies, southwestern politics, and incendiary journalism, and of an embattled black community’s struggle to hold onto its land and freedom. More than just the chronicle of one of the nation’s most devastating racial pogroms, this critically acclaimed study of American race relations is, above all, a gripping story of terror and lawlessness, and of courage, heroism, and human perseverance.

Circus Maximus, the greatest sporting stage of the ancient Roman world, where the best horses and charioteers compete in a race to the death, and one girl dreams of glory. Ben Hur meets National Velvet in the ultimate 9-12 adventure story by debut children's author, Annelise Gray. Twelve-year-old Dido dreams of becoming the first female charioteer at the great Circus Maximus. She's lost her heart to Porcellus, a wild, tempestuous horse she longs to train and race. But such ambitions are forbidden to girls and she must be content with helping her father Antonius - the trainer of Rome's most popular racing team, The Greens - and teaching the rules of racing to Justus, the handsome young nephew of the Greens' wealthy owner. When her father is brutally murdered, she is forced to seek refuge with an unlikely ally. But what of her dream of Circus triumphs and being reunited with the beloved horse she left behind in Rome? And the threat to her life isn't over as she faces a powerful and terrifying new enemy... the emperor Caligula. 'I loved this adventure - full of brilliant horses, and a determined heroine following her dreams against all the odds. Looking forward to discovering what's in store for them next' Pippa Funnell, MBE

J. Kameron Carter argues that black theology's intellectual impoverishment in the Church and the academy is the result of its theologically shaky presuppositions, which are based largely on liberal Protestant convictions, and he critiques the work of such noted scholars as Albert Raboteau, Charles Long and James Cone.

A spine-chilling saga of virulent racism, human folly, and the ultimate triumph of scientific progress. For Chinese immigrant Wong Chut King, surviving in San Francisco meant a life in the shadows. His passing on March 6, 1900, would have been unremarkable if a city health officer hadn’t noticed a swollen black lymph node on his groin—a sign of bubonic plague. Empowered by racist pseudoscience, officials rushed to quarantine Chinatown while doctors examined Wong’s tissue for telltale bacteria. If the devastating disease was not contained, San Francisco would become the American epicenter of an outbreak that had already claimed ten million lives worldwide. To local press, railroad barons, and elected officials, such a possibility was inconceivable—or inconvenient. As they mounted a cover-up to obscure the threat, ending the career of one of the most brilliant scientists in the nation in the process, it fell to federal health officer Rupert Blue to save a city that refused to be rescued. Spearheading a relentless crusade for sanitation, Blue and his men patrolled the squalid streets of fast-growing San Francisco, examined gory black buboes, and dissected diseased rats that put the fate of the entire country at risk. In the tradition of Erik Larson and Steven Johnson, Randall spins a spellbinding account of Blue’s race to understand the disease and contain its spread—the only hope of saving San Francisco, and the nation, from a gruesome fate.