During the 24-year Indonesian occupation of Timor-Leste, thousands of people died or were killed in circumstances that did not allow the required death rituals to be performed at the time. Since the country attained independence in 1999, families have consequently devoted significant time, effort and resources to fulfilling their obligations to the dead. These obligations are accorded particular significance due to the fact that the dead are ascribed agency and can play a benevolent or malevolent role in the lives of the living. Such grassroots initiatives run in parallel with, and reveal a range of different attitudes towards, official initiatives that seek to transform particular dead bodies into public symbols of heroism, sacrifice and nationhood. This book focuses on the dynamic interplay between the potent presence of the dead in everyday life and their symbolic usefulness in wider processes of state and nation formation.

"What might it mean to take the dead seriously as political actors?" asks Lia Kent in this exciting new contribution to critical human rights scholarship. In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation's victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them. With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order--a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times--up to a third of the population perished during the Indonesian occupation--means Timor-Leste's dead have real, significant power in the country's efforts to remember, recover, and reestablish itself.

Book of the Disappeared confronts worldwide human rights violations of enforced disappearance and genocide and explores the global quest for justice with forceful, outstanding contributions by respected scholars, expert practitioners, and provocative contemporary artists. This profoundly humane book spotlights our historic inhumanity while offering insights for survival and transformation.

Resisting Indonesia’s Culture of Impunity examines the role of Indonesia’s first truth and reconciliation commission—the Aceh Truth and Reconciliation Commission, or KKR Aceh—in investigating and redressing the extensive human rights violations committed during three decades of brutal separatist conflict (1976–2005) in the province of Aceh. The KKR Aceh was founded in late 2016, as a product of the 2005 peace deal between the Indonesian government and the Free Aceh Movement (GAM). It has since faced many challenges—not least from Indonesia’s security forces and former GAM leaders, who have joined together in their determination to maintain impunity for their respective roles in the conflict. Indeed, the commission would not have been established without the tireless work of civil society actors, including non-government organisations and other humanitarian groups. In Resisting Indonesia’s Culture of Impunity, the editors set out to amplify the role of these civil society actors in the KKR Aceh and in transitional justice in Indonesia. Each chapter has been written by a team of authors, composed predominantly of commissioners and staff from the KKR Aceh itself, members of key civil society organisations, and academics. Further, the editors aim to scrutinise the KKR Aceh from the inside and analyse the establishment and operation of what is perhaps the only genuine state-sponsored attempt to implement transitional justice in Indonesia today.

This book presents a rich ethnography of post-conflict social and economic recovery in East Timor following the end of Indonesian military occupation of the territory in 1999. It offers a longer-term analysis of the pathways to rebuilding and restoring local community life, and the budding prosperity that has flowed from participation in spontaneous circular labour migration and the remittance benefits that have followed. Based on extensive comparative literature and field-based empirical research, the book explores the protracted process of cultural and economic revival following a generation-long period of military repression and a sustained struggle for national independence. With a focus on the experiences of Fataluku ethno-linguistic communities in Timor-Leste, the study offers nuanced perspectives on the legacies of conflict and local forms of governance, the revitalisation of customary exchange and ancestral religion. Presenting both an optimistic and alternative narrative in which a traumatised population finds new hope and emergent prosperity, this book highlights a renewed concern with inter-generational well-being and widespread aspirations for prosperity and material benefits following decades of deprivation. It is also an analysis of post-conflict resilience against the odds, illustrating the adaptive possibilities of tradition in the context of globalisation and expectations of modernity. As a major contribution to understanding the emergence and expansion of informal transnational labour migration out of East Timor, this book will be of interest to academics, researchers and policy makers of contemporary Timor-Leste, Southeast Asian Politics, Southeast Asian Culture and Society, Development Studies, Anthropology and Conflict Studies.

Conclusion: individual, agency and person -- Notes -- References -- Index

From a much neglected Portuguese colony to independence, Timor-Leste travelled a belated, long and troubled journey that included a 24-year Indonesian occupation. A classic process of European decolonization (1974-1975) was followed by a nationalist struggle against "Third World Colonialism" (1975-1999), and a final phase under the direct aegis of the United Nations (1999-2002). More than a direct relation between coloniser and colonised, this turbulent process involved the participation of many different actors scattered around the world. The "Timor Issue" brought to the scene a martyred people's determination, the diplomacy of several nations (friends or foes), the involvement of the United Nations, and the activism of solidarity networks. This collection adopts a transnational approach that highlights the complexity of Timor-Leste's road to independence.