This book approaches witchcraft and demonology through literary records. The works discussed deal with the contemporary theories propounded by those who sought either to justify, or to refute persecution. Eight contributors of differing interests,a nd with different approaches to their subject, examine a selection of important, representative witchcraft texts – published in England, France, Germany, Italy and America – setting them within their intellectual context and analysing both their style and argument.

Though it is clearly an exceptionally important part of popular culture, witchcraft has generated a variety of often contradictory interpretations, starting from widely differing premises about the nature of witchcraft, its social role and the importance of higher theology as well as more popular beliefs. This work offers a conspectus of historical work on witchcraft in Europe, and shows how many trends converged to form the figure of the witch, and varied from one part of Europe to another.

Originally published in 1947, it is the essential purpose of this book to investigate attitudes of leading Elizabethan and Stuart statesmen, ask whether witchcraft was of any importance in seventeenth-century English history, or even influenced the Great Rebellion. The reader is placed in possession of the more pertinent passages from the arguments used to support or discredit belief in witchcraft.

This is a comprehensive guide to the practices of witchcraft from their inception to the present day. Summers argues that all witchcraft is essentially the same, regardless of geographical location. He examines the practices of the cult in great detail, and its historical progression, within the context of the 1736 Repeal Act of George II.

Enid Porter spent many years collecting and recording from Cambridgeshire people the folk beliefs and customs held and observed in the country, both past and present. The subjects covered in the book, first published in 1969, range from the folklore of courtship, marriage, birth and death, of trees and plants and the whole world of nature to traditional Cambridgeshire food and drink; from ghosts and witchcraft and the cure of disease to charity and land-letting customs. The traditional occupations of the county, as well as the dress worn by the workers in the various crafts and the tools and implements they used, are also recorded, and there are accounts of various Cambridgeshire sports and pastimes. There is a section on University customs, ranging from the ancient procedure observed at examinations and degree ceremonies, through College Stamps and Mock Funerals, to the appointment made formerly of a Christmas Lord in the Colleges. Miss Porter spent most of her life in Cambridge and her mother’s family have lived there since the sixteenth century, so she includes information based on her own observations and on those of members of her family. The Fenland material has largely been provided by W. H. Barrett, well known through his collections of Fen Tales.

In this volume leading international scholars elaborate upon the central issues of the analysis of ideology: the nature of dominant ideologies. The ways in which ideologies are transmitted; their effects on dominant and subordinate social classes in different societies; the contrast between individualistic and collectivist belief systems; and the diversity of cultural forms that coexist within the capitalist form of economic organization. This book is distinctive in its empirical and comparative approach to the study of the economic and cultural basis of social order, and in the wide range of societies that it covers. Japan, Germany and the USA constitute the core of the modern global economy, and have widely differing historical roots and cultural traditions. Argentina and Australia are white settler societies on the periphery of the capitalist world-system and as a result have certain common features, that are cut across in turn by social and political developments peculiar to each. Britain after a decade of Thatcherism is an interesting test of the efficacy of an ideological project designed to change the cultural values of a population. Poland shows the limitations of the imposition of a state socialist ideology, and the cultural complexities that result.