Werner Frank was born in 1929 in Eppingen (Baden). In 1937 his family left Germany for the USA. This book relates the story of the Jews of Eppingen and surroundings who perished in the Holocaust (many of them relatives and friends of Frank's family). Most of those who perished were deported in October 1940 to the Gurs internment camp in southern France. Of 6,504 Jews deported from Baden, Pfalz, and Saar in the course of this action, more than 1,600 died in Gurs and other camps, ca. 1,500 were released or escaped, and the rest were transported to Drancy in August 1942-March 1943 and from there to Auschwitz. Traces the fate of 677 Jews who were targets of this roundup and deportation. Pp. 306-313 contain a list of their names, noting the vicinities where they were arrested and their final destinations. Describes the conditions in Gurs and the subsequent deportations of the camp inmates. Dwells, also, on commemoration of the victims in France and Germany.

Published in association with the United States Holocaust Memorial Museum, a riveting story of Jewish families seeking to escape Nazi Germany. In 1938, on the eve of World War II, the American journalist Dorothy Thompson wrote that "a piece of paper with a stamp on it" was "the difference between life and death." The Unwanted is the intimate account of a small village on the edge of the Black Forest whose Jewish families desperately pursued American visas to flee the Nazis. Battling formidable bureaucratic obstacles, some make it to the United States while others are unable to obtain the necessary documents. Some are murdered in Auschwitz, their applications for American visas still "pending." Drawing on previously unpublished letters, diaries, interviews, and visa records, Michael Dobbs provides an illuminating account of America's response to the refugee crisis of the 1930s and 1940s. He describes the deportation of German Jews to France in October 1940, along with their continuing quest for American visas. And he re-creates the heated debates among U.S. officials over whether or not to admit refugees amid growing concerns about "fifth columnists," at a time when the American public was deeply isolationist, xenophobic, and antisemitic. A Holocaust story that is both German and American, The Unwanted vividly captures the experiences of a small community struggling to survive amid tumultuous world events.

Accounts of significant sites in Hungary, Vichy France, Italy, and other nations, part of the multi-volume reference praised as a “staggering achievement” (Jewish Daily Forward). This third volume in the monumental seven-volume encyclopedia, prepared by the Jack, Joseph, and Morton Mandel Center for Advanced Holocaust Studies at the United States Holocaust Memorial Museum, offers a comprehensive account of camps and ghettos in, or run by, Croatia, Hungary, Italy, Romania, Bulgaria, Slovakia, and Vichy France (including North Africa). Each entry discusses key events in the history of the ghetto; living and working conditions; activities of the Jewish Councils; Jewish responses to persecution; demographic changes; and details of the ghetto’s liquidation. Personal testimonies help convey the character of each ghetto, while source citations provide a guide to additional information. Documentation of hundreds of smaller sites—previously unknown or overlooked in the historiography of the Holocaust—make this an indispensable reference work on the destroyed Jewish communities of Eastern Europe.

Bestselling author of Odd Girl Out, Rachel Simmons exposes the myth of the Good Girl, freeing girls from its impossible standards and encouraging them to embrace their real selves In The Curse of the Good Girl, bestselling author Rachel Simmons argues that in lionizing the Good Girl we are teaching girls to embrace a version of selfhood that sharply curtails their power and potential. Unerringly nice, polite, modest, and selfless, the Good Girl is a paradigm so narrowly defined that it's unachievable. When girls inevitably fail to live up-experiencing conflicts with peers, making mistakes in the classroom or on the playing field-they are paralyzed by self-criticism, stunting the growth of vital skills and habits. Simmons traces the poisonous impact of Good Girl pressure on development and provides a strategy to reverse the tide. At once expository and prescriptive, The Curse of the Good Girl is a call to arms from a new front in female empowerment. Looking to the stories shared by the women and girls who attend her workshops, Simmons shows that Good Girl pressure from parents, teachers, coaches, media, and peers erects a psychological glass ceiling that begins to enforce its confines in girlhood and extends across the female lifespan. The curse of the Good Girl erodes girls' ability to know, express, and manage a complete range of feelings. It expects girls to be selfless, limiting the expression of their needs. It requires modesty, depriving the permission to articulate their strengths and goals. It diminishes assertive body language, quieting voices and weakening handshakes. It touches all areas of girls' lives and follows many into adulthood, limiting their personal and professional potential. Since the popularization of the Ophelia phenomenon, we have lamented the loss of self-esteem in adolescent girls, recognizing that while the doors of opportunity are open to twenty-first-century American girls, many lack the confidence to walk through them. In The Curse of the Good Girl, Simmons provides a catalog of tangible lessons in bolstering the self and silencing the curse of the Good Girl. At the core of Simmons's radical argument is her belief that the most critical freedom we can win for our daughters is the liberty not only to listen to their inner voice but also to act on it.

Entwined mysteries unfold in two time periods in Singapore as artist Maris Cousins, devastated by the sudden death of her mentor, gallery owner Peter Stone, becomes immersed in fictional stories of love and betrayal from the city's past, mysteriously left to her by Stone. Soon she is caught up in circumstances involving smuggling and even murder.

Germany, under National Socialist rule, issued thousands of anti-Semitic decrees. Some are well known such as the notorious boycott of Jewish businesses on April 1, 1933, the quickly followed -Law of the Restoration of the Professional Civil Service, - denying employment to Jewish civil servants and restricting the practice of Jewish lawyers and doctors. Paramount, however, were the Nuremberg Laws of 1935 that formally stripped Jews of their German citizenship, defined who was an Aryan and prohibited marriages and sexual contact between ethnic Germans and Jews. What did not received headlines was the Nazi policy of Jewish containment, eliminating the Jew from society by taking away means of earning a living, prohibiting children from attending the public schools and universities, limiting freedom of movement and curtailments due to enforced curfews. An even lesser known restriction was The -Law on Tenancies with Jews- imposed on April 30, 1939, forcing the Jewish population to give up their personal residences and crammed into a limited number of specially designated houses throughout Germany, the so-called Judenhaus, the Jews' House, or sometimes called -small ghetto.- This book focusses on one such Judenhaus located in the city of Mannheim where some of the author's family resided. The narrative identifies and follows the fate of 80 individuals who were residents of this apartment building, reflecting their experiences during the pogrom of Kristallnacht in November 1938 and the massive October 1940 deportation of all Jews in the area to an internment camp from which most were ultimately transported to death at Auschwitz.