The Curious Trajectory of Caste in West Bengal Politics: Chronicling Continuity and Change critically engages with the political dynamics of caste in West Bengal and explores the reasons for the relative insignificance of caste as a political category in the state.

This volume offers for the first time a comprehensive and in-depth analysis of the making and maintenance of a modern caste society in colonial and postcolonial West Bengal in India. Drawing on cutting-edge multidisciplinary scholarship, it explains why caste continues to be neglected in the politics of and scholarship on West Bengal, and how caste relations have permeated the politics of the region until today. The essays presented here dispel the myth that caste does not matter in Bengali society and politics, and make possible meaningful comparisons and contrasts with other regions in South Asia. The work will interest scholars and researchers in sociology, social anthropology, politics, modern Indian history and cultural studies.

Explores The Attitude Of Certain Lower Casts To Nationalist Movement In Bengal. It Shows That Their Aspirations Were Not Accommodated Within The Mainstream Of Nationalist Politics And This Led Ito Emphasize On Caste Which In Turn Delayed Their Integration Into The Nation. Has 4 Chapters Followed By Conclusion, Appendix And A Bibliography.

Anthropological enquiry is best done by attending equally to both social and cultural material. This is the view propounded here by Marvin Davis, who uses such an holistic approach to develop an original perspective on hierarchy and politics in rural Bengal. In the first part of the book, Professor Davis describes the indigenous theory of rank held by Hindus in rural West Bengal and shows that the premise of inequality is a central organising principle of their entire society and cosmos. In the second part, he shows that the Bengali preoccupation with rank generates frequent political rivalries at each level of rural social organisation. His book will interest all anthropologists and other social scientists concerned with the social and political organization of rural India. In addition, his explication of the links between ideology and social structure, often viewed in isolation from each other, makes the book an important contribution to anthropological theory and method.

The book seeks to situate caste as a discursive category in the discussion of Partition in Bengal. In conventional narratives of Partition, the role of the Dalit or the Scheduled Castes is either completely ignored or mentioned in passing. The authors addresse this discursive absence and argues that in Bengal the Dalits were neither passive onlookers nor accidental victims of Partition politics and violence, which ruptured their unity and weakened their political autonomy. They were the worst victims of Partition. When the Dalit peasants of Eastern Bengal began to migrate to India after 1950, they were seen as the 'burden' of a frail economy of West Bengal, and the Indian state did not provide them with a proper rehabilitation package. They were first segregated in fenced refugee camps where life was unbearable, and then dispersed to other parts of India - first to the Andaman Islands and the neighbouring states, and then to the inhospitable terrains of Dandakaranya, where they could be used as cheap labour for various development projects. This book looks critically at their participation in Partition politics, the reasons for their migration three years after Partition, their insufferable life and struggles in the refugee camps, their negotiations with caste and gender identities in these new environments, their organized protests against camp maladministration, and finally their satyagraha campaigns against the Indian state's refugee dispersal policy. This book looks at how refugee politics impacted Dalit identity and protest movements in post-Partition West Bengal.

This volume collects Chatterjee's academic writings, lectures, reportage, and editorial comments on the politics and history of Bengal. He argues that the popular upsurge of the 1930s is central to understanding Bengal's experience.