Theologian Richard L. Rubenstein writes of the Holocaust, why it happened, why it happened when it did, and why it may happen again and again. "Few books possess the power to leave the reader with the feeling of awareness that we call a sense of revelation. The Cunning of History seems to me to be one of these . . . Rubenstein is forcing us to reinterpret the meaning of Auschwitz—especially, though not exclusively, from the standpoint of its existence as part of a continuum of slavery that has been engrafted for centuries onto the very body of Western civilization. Therefore, in the process of destroying the myth and the preconception, he is making us see that that encampment of death and suffering may have been more horrible than we had ever imagined. It was slavery in its ultimate embodiment. He is making us understand that the etiology of Auschwitz—to some, a diabolical, perhaps freakish excrescence, which vanished from the face of the earth with the destruction of the crematoria in 1945—is actually embedded deeply in a cultural tradition that stretches back to the Middle Passage from the coast of Africa, and beyond, to the enforced servitude in ancient Greece and Rome. Rubenstein is saying that we ignore this linkage, and the existence of the sleeping virus in the bloodstream of civilization, at risk of our future." — William Styron, from the Introduction.

Philosophy, Society and the Cunning of History in Eastern Europe charts the intellectual landscape of twentieth century East-Central Europe under the unifying theme of 'precariousness' as a mode of historical existence. Caught between empires, often marked by catastrophic historic events and grand political failures, the countries of East-Central Europe have for a long time developed a certain intellectual self-representation, a culture that not only helps them make some sense of such misfortunes, but also protects them somehow from a collapse into nihilism. An interdisciplinary study of this sophisticated culture of survival and endurance has been long overdue. Not only is it charming and worth studying in its own right, but with the re-integration of the 'new Europe' into the 'old' one and the emergence on the 'Western' European intellectual scene of many authors from the 'East,' such a culture will also shape the European mind of the 21st century. This volume decodes and explores this culture of 'precariousness' from the complementary angles of philosophy, political theory, intellectual history and literary studies. Expert contributors look at a wide range of topics, from philosophical martyrdom to collective suffering to geographical fatalism, and explore the works of key authors in the field including Cioran, Kołakowski, Kertész, Bauman and Žižek. This book was originally published as a special issue of Angelaki: The Journal of the Theoretical Humanities.

The niece of King Henry VII of England infiltrates the servants' quarters to find out if one of the kitchen helpers is trying to become king.

Known around the world simply as Lula, Luis Inacio Lula da Silva was born in 1945 to illiterate parents who migrated to industrializing Sao Paulo. He learned to read at ten years of age, left school at fourteen, became a skilled metalworker, rose to union leadership, helped end a military dictatorship—and in 2003 became the thirty-fifth president of Brazil. During his administration, Lula led his country through reforms that lifted tens of millions out of poverty. Here, John D. French, one of the foremost historians of Brazil, provides the first critical biography of the leader whom even his political opponents see as strikingly charismatic, humorous, and endearing. Interweaving an intimate and colorful story of Lula's life—his love for home, soccer, factory floor, and union hall—with an analysis of large-scale forces, French argues that Lula was uniquely equipped to influence the authoritarian structures of power in this developing nation. His cunning capacity to speak with, not at, people and to create shared political meaning was fundamental to his political triumphs. After Lula left office, his opponents convicted and incarcerated him on charges of money laundering and corruption—but his immense army of voters celebrated his recent release from jail, insisting that he is the victim of a right-wing political ambush. The story of Lula is not over.

Expounds a wide spectrum of problems of post-Holocaust theology: Christianity and Nazism; psychoanalytic interpretation of the connection between religion and the Final Solution; the religious meaning of the Holocaust; the Auschwitz convent controversy. Argues that Nazism as theory and practice was neither the ultimate expression of atheism nor a kind of neo-paganism; on the contrary, it was a monotheistic "anti-religion" which emerged as a rebellion against Christianity, but greatly used its ideas and images, especially that of the "mythological Jew", "Judas". Reveals the religiomythic element in the Holocaust (e.g. the perpetrators fulfilled a religious mission), which singles out this phenomenon from the other cases of genocide. ǂc (From the Bibliography of the Vidal Sassoon International Center for the Study of Antisemitism).

This eye-opening, well-researched examination of mankind's oldest competitor is filled with weirdly fascinating information about the history of the rat and the way it consistently outsmarts man. Illustrations.

Cunning-folk were local practitioners of magic, providing small-scale but valued service to the community. They were far more representative of magical practice than the arcane delvings of astrologers and necromancers. Mostly unsensational in their approach, cunning-folk helped people with everyday problems: how to find lost objects; how to escape from bad luck or a suspected spell; and how to attract a lover or keep the love of a husband or wife. While cunning-folk sometimes fell foul of the authorities, both church and state often turned a blind eye to their existence and practices, distinguishing what they did from the rare and sensational cases of malvolent witchcraft. In a world of uncertainty, before insurance and modern science, cunning-folk played an important role that has previously been ignored.