Stephen Kern writes about the sweeping changes in technology and culture between 1880 and World War I that created new modes of understanding and experiencing time and space. To mark the book’s twentieth anniversary, Kern provides an illuminating new preface about the breakthrough in interpretive approach that has made this a seminal work in interdisciplinary studies.

THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION From about 1880 to World War I, sweeping changes in technology and culture created new modes of understanding and experiencing time and space. Stephen Kern writes about the onrush of technics that reshaped life concretely--telephone, electric lighting, steamship, skyscraper, bicycle, cinema, plane, x-ray, machine gun-and the cultural innovations that shattered older forms of art and thought--the stream-of-consciousness novel, psychoanalysis, Cubism, simultaneous poetry, relativity, and the introduction of world standard time. Kern interprets this generation's revolutionized sense of past, present, and future, and of form, distance, and direction. This overview includes such figures as Proust Joyce, Mann, Wells, Gertrude Stein, Strindberg, Freud, Husserl, Apollinaire, Conrad, Picasso, and Einstein, as well as diverse sources of popular culture drawn from journals, newspapers, and magazines. It also treats new developments in personal and social relations including scientific management, assembly lines, urbanism, imperialism, and trench warfare. While exploring transformed spatial-temporal dimensions, the book focuses on the way new sensibilities subverted traditional values. Kern identifies a broad leveling of cultural hierarchies such as the Cubist breakdown of the conventional distinction between the prominent subject and the framing background, and he argues that these levelings parallel the challenge to aristocratic society, the rise of democracy, and the death of God. This entire reworking of time and space is shown finally to have influenced the conduct of diplomacy during the crisis of July 1914 and to havestructured the Cubist war that followed.

The cultural historian, Stephen Kern, claims that a new way of experiencing and conceptualizing time and space emerged in Europe and in America from 1880 to the end of World War I and that this change is best understood in terms of the technological innovations in transportation and communication that occurred during this tumultuous period. His primary concern is to document the existence of this transformation rather than to explain it, and thus he seeks to establish patterns of coherence rather than lines of causation. His goals are to demonstrate the novelty of these conceptualizations and to illustrate their universality by describing their manifestations in widely divergent areas of cultural life. The result is a richly detailed and absorbing narrative that synthesizes major events, innovations, and ideas in a wide variety of fields including art, literature, politics, science, and technology. -- From http://www.jstor.org (Oct. 9, 2014).

The cultural historian, Stephen Kern, claims that a new way of experiencing and conceptualizing time and space emerged in Europe and in America from 1880 to the end of World War I and that this change is best understood in terms of the technological innovations in transportation and communication that occurred during this tumultuous period. His primary concern is to document the existence of this transformation rather than to explain it, and thus he seeks to establish patterns of coherence rather than lines of causation. His goals are to demonstrate the novelty of these conceptualizations and to illustrate their universality by describing their manifestations in widely divergent areas of cultural life. The result is a richly detailed and absorbing narrative that synthesizes major events, innovations, and ideas in a wide variety of fields including art, literature, politics, science, and technology. -- From http://www.jstor.org (Oct. 9, 2014).

The cultural historian, Stephen Kern, claims that a new way of experiencing and conceptualizing time and space emerged in Europe and in America from 1880 to the end of World War I and that this change is best understood in terms of the technological innovations in transportation and communication that occurred during this tumultuous period. His primary concern is to document the existence of this transformation rather than to explain it, and thus he seeks to establish patterns of coherence rather than lines of causation. His goals are to demonstrate the novelty of these conceptualizations and to illustrate their universality by describing their manifestations in widely divergent areas of cultural life. The result is a richly detailed and absorbing narrative that synthesizes major events, innovations, and ideas in a wide variety of fields including art, literature, politics, science, and technology. -- From http://www.jstor.org (Oct. 9, 2014).

As new networks of railways, steamships, and telegraph communications brought distant places into unprecedented proximity, previously minor discrepancies in local time-telling became a global problem. Vanessa Ogle’s chronicle of the struggle to standardize clock times and calendars from 1870 to 1950 highlights the many hurdles that proponents of uniformity faced in establishing international standards. Time played a foundational role in nineteenth-century globalization. Growing interconnectedness prompted contemporaries to reflect on the annihilation of space and distance and to develop a global consciousness. Time—historical, evolutionary, religious, social, and legal—provided a basis for comparing the world’s nations and societies, and it established hierarchies that separated “advanced” from “backward” peoples in an age when such distinctions underwrote European imperialism. Debates and disagreements on the varieties of time drew in a wide array of observers: German government officials, British social reformers, colonial administrators, Indian nationalists, Arab reformers, Muslim scholars, and League of Nations bureaucrats. Such exchanges often heightened national and regional disparities. The standardization of clock times therefore remained incomplete as late as the 1940s, and the sought-after unification of calendars never came to pass. The Global Transformation of Time reveals how globalization was less a relentlessly homogenizing force than a slow and uneven process of adoption and adaptation that often accentuated national differences.

Jay Winter's powerful 1998 study of the 'collective remembrance' of the Great War offers a major reassessment of one of the critical episodes in the cultural history of the twentieth century. Dr Winter looks anew at the culture of commemoration and the ways in which communities endeavoured to find collective solace after 1918. Taking issue with the prevailing 'modernist' interpretation of the European reaction to the appalling events of 1914 18, Dr Winter instead argues that what characterised that reaction was, rather, the attempt to interpret the Great War within traditional frames of reference. Tensions arose inevitably. Sites of Memory, Sites of Mourning is a profound and moving book of seminal importance for the attempt to understand the course of European history during the first half of the twentieth century."