In The cultural Communication of Emigration in Bulgaria, Nadezhda Sotirova weaves disparate threads of Balkanism, complaining practices, and the myth of the “Bulgarian Situation” in order to illuminate local discourses on emigration in Bulgaria. Utilizing ethnography of communication and cultural discourse analysis, the author examines and contextualizes the lived experiences of Bulgarian communities through ethnographic observations, interviews, and cultural discourse analysis. Based on assumptions of communication as infused with voices of the past, reflective, constitutive, and active, this case study of emigration discourses highlights the local social reality as navigated through interaction. Sotirova examines local discourses on emigration as cultural currency available to the members of the community, where discussion of issues in Bulgaria serve to communicatively enact larger cultural notions of being (Bulgarian-ness), social relations (oplakvane), dwelling (Bulgarian Situation), and action (emigration).

In response to the cultural challenges in society and scholarship, this handbook presents the conceptions, assumptions, principles, methods, topics and issues in the studies of cultural forms of human communication—cultural discourses—by experts from around the world. A culturalist programme in communication studies (CS), cultural discourse studies (CDS), as represented in this handbook, is a new current of thought in human and social science and a form of academic activism, but above all, it is a fresh paradigm of research committed to enhancing cultural harmony and prosperity on the one hand and facilitating intellectual plurality and innovation on the other hand. This handbook is the first of its kind; it is concerned with the identities of, and interactions between, the world’s diverse cultural communities through locally-grounded and globally-minded, culturally conscious and critical approaches to their communicative practice. Contributors apply such insights, precepts and techniques, not merely to discover and describe past and present communication, but also to design and guide future communication. This handbook is ideal for scholars and students interested in cultural aspects and issues of communication/discourse, as well as researchers of other fields looking to apply cultural discourse methods to their own projects.

After the fall of communism in 1989 Bulgaria experiences strong waves of emigration. According to recent estimations, about 2 million Bulgarians live abroad. Since 1989, migration flows often have changed their direction, intensity and patterns; however, their main characteristic remains their constancy. The articles in the present collection describe and analyze some of the largest Bulgarian communities abroad as well as other topics related to migration issues of ethnic minorities in Bulgaria or the multilingualism in the works of Bulgarian authors with migratory background.

This book is a multi-layered scientific study of the immigrants who have come to Bulgaria since 1990 – specifically, their patterns of movement, settlement, social networks, identity dynamics, integration and adaptation, their impact on the social environment, and changes in the cultural specifics. Until recently, studies on immigration in Bulgaria have mainly been oriented towards particular communities within the framework of ethnic studies. The chapters in this volume do not ignore immigrants’ ethnicity and origins, but their main focus is reasons for migration, be they economic, educational, political, marital, or lifestyle-based. The book examines several important factors of settlement in Bulgaria: interaction between the local population and immigrants, stereotypes and attitudes towards the newcomers, as well as the influence of local, kinship, and social networks and contacts.

This volume responds to the question: How do you know when you belong to a country? In other words, when is the nation-state a homeland? The boundaries and borders defining who belongs and who does not proliferate in the age of globalization, although they may not coincide with national jurisdictions. Contributors to this collection engage with how these boundaries are made and sustained, examining how belonging is mediated by material relations of power, capital, and circuits of communication technology on the one side and representations of identity, nation, and homeland on the other. The authors’ diverse methodologies, ranging from archival research, oral histories, literary criticism, and ethnography attend to these contradictions by studying how the practices of migration and identification, procured and produced through global exchanges of bodies and goods that cross borders, foreclose those borders to (re)produce, and (re)imagine the homeland and its boundaries.