This Volume Covers Translations Into English Of Some Selected Texts Of The Oral Tradition From Zhang-Zhung Which Include Not Only The Biographies Or Haggiographics Of The Principal Early Masters, But Also The Very Words Of That Ponchen Tapihrista Addressed To His Disciple, Nangzher Lodpo. 2 Parts - The History And Lineages - The Literature Of The Zhang-Zhung Nyan-Gyud Cycle - 4 Appendices.

One of the world's oldest unbroken spiritual traditions is the Bn Buddhist tradition of Tibet. This wisdom path has survived thanks to the efforts of a handful of dedicated lamas, such as Bn lineage holder Tenzin Wangyal Rinpoche. Now, with Tibetan Sound Healing, we can connect to the ancient sacred sounds of the Bn practice - and through them, activate our healing potential. The Bn healing tradition invokes the Five Warrior Syllables - ''seed'' sounds that bring us to the essential nature of mind, and release the boundless creativity and positive qualities that are fundamental to it. Through the medicine of sound, we can clear obstacles from our body, our energy and emotions, and the subtle sacred dimensions of our being. In this integrated book learning program, Tenzin Wangyal Rinpoche gives us the tools to access wisdom and compassion, and use the vibration of sacred sound to purify our body, connect with our inherent perfection and completeness, and awaken spiritual virtue. Bn spiritual master Tenzin Wangyal Rinpoche guides you in the use of each of the Five Warrior Syllables, then teaches key practices to harness the medicine of these sacred sounds for purification, vitality, and awakening your natural mind.

Nowadays there are two principal philosophical traditions followed by Tibetan Lamas. The first is found among the Sarmapas, or Newer Schools, employing the Prasangika Madhyamaka view of Chandrakirti, not only in explaining the real meaning of the Sutra system but also in interpretation of the Tantras. The second is found among the followers of the two Older Schools, the Nyingmapa and the Bonpo, who emphasize the Dzogchen point of view in elucidating their understanding of the Higher Tantras. In the Older Schools, Dzogchen, the Great Perfection, which lies beyond the process of Tantric transformation, is regarded as the quintessential teaching of the Buddha pointing directly to the Nature of Mind and its intrinsic awareness, known as Rigpa. However, according to Lopon Tenzin Namdak Yongdzin Rinpoche, the leading Dzogchen master among the Bonpo Lamas living today: It is necessary for us as practitioners to know what Dzogchen is, how to practice it, and the result of this practice. Lopon Rinpoche undertakes this task in a series of nine teachings he gave some years ago to Western students interested in the view of Dzogchen and its practice in meditation. Here the Lopon compares the Dzogchen view with the views of Madhyamaka, Chittamatra, Tantra and Mahamudra, clearly indicating the similarities and the differences among them. Unlike the traditional educational system found in other Tibetan monasteries, at Tashi Menri Monastery and at Triten Norbutse Monastery, both now re-established in India and Nepal respectively, Dzogchen is not restricted to private meditation instruction only. Rather, it is brought out into the daylight of the marketplace of philosophical ideas and discussed in relation to the viewpoints of Sutra and Tantra. The Lopon's exceptionally clear exposition of these various views, which have consequences for one's meditation practice, will be of interest to Western students and practitioners. Transcribed and edited by John Myrdhin Reynolds from the Lopons original lectures, the teachings are provided here with a new introduction and annotations, as well as an appendix with a brief biography of the Lopon and a sketch of the educational system at his monastery of Triten Norbutse in Nepal.

The Khyung Mar Tantra presents one of the profound healing practices of the Tibetan Yungdrung Bön tradition. As part of the Father Transmission of Bön Secret Recitation teachings, the practice focuses on the Generation Stage of tantric practice-visualizing oneself as the Red Garuda, visualizing the invited Red Garuda deity, and sending the lights and energy of wisdom and compassion to all in need. While this practice is one of the primary healing practices in Bön for any condition, it is especially meant for healing sickness and other harm caused by the lu-spirits of the water. As the central practice of an enlightened Yidam deity, it not only provides physical and emotional healing, but guides practitioners toward the non-dual state of unification with the deity's enlightened mind, creating a clear path of inner awakening. This book is dense with practical insights and esoteric wisdom that will be of benefit to any practitioner. Latri Khenpo Nyima Dakpa Rinpoche is a current Master of the Bön tradition. His books include Opening the Door to Bön, which helped introduce the Bön Ngöndro teachings in the West, and The Inner Mirror, a commentary on the Fifteen-Session A-tri Dzogchen.

The Cycle Of Day And Night by Namkhai Norbu is a practical guide to a fundamental practice of the Dzogchen system of Tibetan Buddhism, presented in a clear and direct manner, written by an acknowledged contemporary master of this ancient tradition. Central to Dzogchen, the Great Perfection, is contemplation-the immediate experience of the primordial state of the individual, the unconditioned nature of the mind. This nature of the mind transcends the specific contents of mind, the incessant flow of thoughts reflecting our social, cultural, and psychological conditioning. Based on the teaching by Garab Dorje, the first human master of the Dzogchen lineage, The Cycle Of Day And Night gives a translation of the author's Tibetan Text, together with a commentary drawn from the author's extensive oral explanations. Actual methods are given for entering into contemplation and integrating it with our activities during the 24 hour cycle of day and night. Midwest Book Review

In many ways the best guide to Dzogchen teachings. Includes explanations that were previously thought too secret to publish.' Tricycle: The Buddhist Review