This book locates H.D. within an Anglo-American 'public sphere' of women writers, a discursive arena in which individuals come together in debate and discussion. The theoretical framework used is that outlined in Jurgen Habermas's The Structural Transformation of the Public Sphere, modified inorder to consider this group as a 'counter-public sphere', a non-dominant group whose interests were non-identical to those of the dominant public sphere.From 1913 a network of little magazines enabled women writers to come together in unprecedented numbers in public exchange. The ethos of this public sphere was a challenge to all convention, including challenges to the perceived sentimentality of earlier women's writing; H.D.'s Imagism was crucialin this. Initially this public sphere avoided engagement with the wider socio-political world, focusing instead on psychic reality. Writing became increasingly experimental in a new wave of avant-garde activity, fuelling heated debate in the magazines around the nature of 'literature'.By the mid 1920s this particular literary sphere had lost direction, but continued to experiment and seek new ways forward. New discussions around cinematic forms (in which H.D. participated) kept critical discussion very much alive. In the 1930s the work emerging from this network was increasinglypolitically aware. This was a period of highly disturbed writing such as H.D.'s Nights and Djuna Barnes's Nightwood, internalizations of the sadomasochism enacted on the world stage.After the war, this public sphere declined into personal exchanges in letters and private circulation of manuscripts.

Since the first selection of George Santayana's letters was published in 1955, shortly after his death, many more letters have been located. "The Works of George Santayana, Volume V", brings together a total of more than 3000 letters.

It was extinction that made Tyneham famous. The fields of the village on the Dorset coast were ideal tank country and when Churchill evacuated it, he vowed that the people could return after the war. Attlee broke the promise and Tyneham became a symbol of unrewarded patriotic sacrifice, or a rural English idyll destroyed by the state.