One must be saved, one must be broken, one must seek vengeance, and one must choose.In a world shaped by a select few masters of the natural elements, the visions of a long-forgotten queen foretell a crossroads in the future of humanity. Oblivious to their significance, four strangers will dictate the fate of the world, and all life balances on the knife edge of their choices.One decisive night will gather them all together under the same roof, where the fires of life will continue to burn... or be extinguished forever.

This Combo Collection (Set of 3 Books) includes All-time Bestseller Books. This anthology contains: The Crux: A Novel Herland The Yellow Wallpaper

Spinoza's thought placed in its historical and philosophical context, ideal for students new to his work.

"Embark on a captivating journey through theological inquiry with 'God’s Plan for Heaven, Eternity, and the Universe Explained.' This illuminating book delves into timeless questions, offering profound insights on God, the afterlife, and the cosmos. Navigating through religious beliefs and philosophical complexities, the author unravels the mysteries of existence with clarity and wisdom. From ancient myths to modern science, each chapter invites contemplation on life’s deepest mysteries. Through engaging narratives and thought-provoking analysis, the book explores diverse religious perspectives, uniting humanity's search for meaning. More than a theological exploration, it's a soulful quest for understanding, drawing readers closer to the heart of God's plan. Essential reading for those seeking enlightenment and deeper faith."

This study forms part of a research programme aiming to interpret and evaluate the theology of Thomas Aquinas and the later reception of his theology. In particular, it deals with the reception of Aquinas' thinking about the eternity of the world by theologians at the end of the 13th and the beginning of the 14th century. De Grijs defends the thesis that Aquinas' main interest in De Aeternitate Mundi is not philosophical but theological; while Aertsen opposes this thesis and tries to demonstrate Aquinas' philosophical purposes by comparing his De Aeternitate Mundi with his De Potentia and by study of his concept of creation. Van Veldhuijsen sketches the difference between Aquinas and Bonaventure in this respect. M. Hoenen concentrates on the importance of William de la Mare's Correctorium fratris Thomae and of the Correctoria Corruptorii for our understanding of the history of the reception of the views of Aquinas. F. Thijssen discusses the criticism of the Oxford theologian Henry of Harclay (died 1317) of Aquinas' views on two central issues that are involved in an eternal world: the traversal of an infinity and the existence of unequal infinities. Van Veldhuijsen, finally investigates Aquinas' reception by Richard of Middleton.

How can Christian theology confess God as both other than the world and also related to it in a way that compromises neither of these? Most modern thought has offered a simple reply: it cannot. Christ at the Crux analyzes one element of the roots of this denial and charts a route toward rapprochement. The Christologies of eight theologians offer various attempts to relate the Creator and the creature in Christ: Irenaeus of Lyon, Cyril of Alexandria, John Philoponus, Martin Luther, John Calvin, John Zizioulas, Robert Jenson, and Colin Gunton. Within the patristic era the question is grounded in theology about the incarnation; with the Reformers the focus is on the mediation between creation and Creator; and with the three modern theologians the breadth of the issue is completed with theology proper. Together, these eight offer a grand-scale perspective on much of the christological possibilities for conceiving the relation between God and everything else. In the end Paul Cumin shows how the doctrine of the Trinity appears to open new possibilities for Christology and in particular for the way theology about the Spirit enables a reimagining of those items of Christian thought most likely at the roots of our modern rejection of God-as-other.

First published in 1999. This book, in compliance with the aims of the series, attempts to provide a comprehensive and critical account of Kierkegaard's thought. In the case of a writer so complex, prolix, and so little concerned with the logical presentation of his own thought, it is perhaps inevitable that the exegetical side of this task should overshadow the critical.