This collection of essays by European and American scholars addresses the changing nature and appeal of crusading during the period which extended from the battle of Nicopolis in 1396 to the battle of Mohács in 1526. Contributors focus on two key aspects of the subject. One is developments in the crusading message and the language in which it was framed. These were brought about partly by the appearance of new enemies, above all the Ottoman Turks, and partly by shifting religious values and innovative currents of thought within Catholic Europe. The other aspect is the wide range of responses which the papacy's repeated calls to holy war encountered in a Christian community which was increasingly heterogeneous in character. This collection represents a substantial contribution to the study of the Later Crusades and of Renaissance Europe.

In From Nicopolis to Mohács, Tamás Pálosfalvi offers an account of Ottoman-Hungarian warfare from its start in the late fourteenth century to the battle of Mohács in 1526.

This collection of essays by European and American scholars addresses the changing nature and appeal of crusading during the period which extended from the battle of Nicopolis in 1396 to the battle of Mohács in 1526. Contributors focus on two key aspects of the subject. One is developments in the crusading message and the language in which it was framed. These were brought about partly by the appearance of new enemies, above all the Ottoman Turks, and partly by shifting religious values and innovative currents of thought within Catholic Europe. The other aspect is the wide range of responses which the papacy's repeated calls to holy war encountered in a Christian community which was increasingly heterogeneous in character. This collection represents a substantial contribution to the study of the Later Crusades and of Renaissance Europe.

A Chronology of the Crusades provides a day-by-day development of the Crusading movement, the Crusades and the states created by them through the medieval period. Beginning in the run-up to the First Crusade in 1095, to the fall of Constantinople in 1453, and ending with the Turkish attack on Belgrade in 1456, this reference is a comprehensive guide to the events of each Crusade, concentrating on the Near East, but also those Christian expeditions sanctioned by the Papacy as ‘Crusades’ in the medieval era. As well as clashes between Christians and Muslims in the Latin States, Timothy Venning also chronicles the Albigensian Crusade, clashes in Anatolia and the Balkans and the Reconquista in the Iberian Peninsula. Both detailed and accessible, this chronology draws together material from contemporary Latin/Frankish, Byzantine and Arab/Muslim sources with assessment and explanation to produce a readable narrative which gives students an in-depth overview of one of the most enduringly fascinating periods in medieval history. Including an introduction by Peter Frankopan which summarises and contextualises the period, this book is an essential resource for students and academics alike.

The first of a series of volumes on the Hospitaller Knights of Saint John, this volume covers the period 1306–1522. The Hospitaller Knights had developed during the Crusades from a monastic order providing hostels for Christian pilgrims visiting the Holy Land. The need to provide armed escorts to these pilgrims brought about their evolution into a Military Order. An elite component of Crusader armies, Hospitallers were involved in most large-scale Christian-Saracen engagements following the First Crusade. Taking to the sea, the Hospitallers became a major naval power in the Mediterranean. The author draws on the work of the Order’s official historians, Giacomo Bosio and his successor Bartolomeo dal Pozzo. He transcribes their writings for the modern reader, while also presenting new information revealed in the 400 years of scholarship since Bosio’s death in 1627. This volume opens with Hospitaller relocation from Cyprus to Rhodes during the years 1306 to 1309 while introducing other entities wielding power in the Eastern Mediterranean, including Mamluk Egypt, Turkish beyliks emerging from disintegration of the Seljuk Empire, the Eastern Roman or Byzantine Empire, Cyprus itself, and not least, the Republic of Venice controlling most Aegean islands. The book brings to light the contributions of Hospital leaders (Grand Masters) as well as of lieutenants, allies and opponents, including those of Philippe Villiers de L’Isle-Adam, who became Grand Master in 1521. Complete with an extensive glossary of notable figures, this volume is believed to be the only continuous history since Bosio of the Hospitallers during the period 1306 through 1522, and is certainly the only such history in the English language.

The fifty years that followed Mehmed II's capture of Constantinople in 1453 witnessed a substantial attempt to revive the crusade as the principal military mechanism for defending Christian Europe against the advance of the Ottoman Turks. Norman Housley's study investigates the origins, character, and significance of this ambitious programme. He locates it against the broad background of crusading history, and assesses the extent to which protagonists and lobbyists for a crusade managed to refashion crusading to meet the Turkish threat, combining traditional practices with new outlooks and techniques. He pays particular attention to diplomatic exchanges and political decision-making, military organization, communication, and devotional behaviour. Housley demonstrates the impressive scale of the effort that was made to create a crusading response to the Turks. Crusaders were recruited in very large numbers between 1454 and 1464, and in 1501-3 substantial sums of money were raised through the vigorous preaching of indulgences in the Holy Roman Empire. But while the crusading cause was recognized as important and urgent, the mobilization of resources was prejudiced by the volatile nature of international politics, and by the weakness of the Renaissance papacy. Even when frontline states such as Hungary and Venice welcomed crusading contributions to their conflicts with the Ottomans, building robust structures of cooperation proved to be beyond the ability of contemporaries. As the Middle Ages drew to a close, the paradox of crusade was that its promotion and finance impacted on the lives of Catholics more than its instruments affected the struggle for domination of the Mediterranean Sea and south-eastern Europe.