The six volumes of A History of the Crusades will stand as the definitive history of the Crusades, spanning five centuries, encompassing Jewish, Moslem, and Christian perspectives, and containing a wealth of information and analysis of the history, politics, economics, and culture of the medieval world.

The six volumes of A History of the Crusades will stand as the definitive history of the Crusades, spanning five centuries, encompassing Jewish, Moslem, and Christian perspectives, and containing a wealth of information and analysis of the history, politics, economics, and culture of the medieval world.

What defined the crusades in contrast to other wars was the opportunity for warriors to win a spiritual reward, the indulgence. In The Crusade Indulgence. Spiritual Rewards and the Theology of the Crusades, c. 1095-1216 Ane L. Bysted examines the theological and institutional development of the indulgence from the proclamation of the First Crusade to Pope Innocent III. This first comprehensive study of crusade indulgences in more than a hundred years challenges some earlier interpretations and demonstrates how theologians, popes, and crusade preachers in the 12th century formed the concept of indulgences and argued that fighting for Christ and the Church was meritorious in the sight of God and thus worthy of a spiritual reward proclaimed by the Church

The Crusades: A History is the definitive account of a key topic in medieval and religious history. Jonathan Riley-Smith, a world authority on the subject, explores the organisation of a crusade, the experience of crusading and the crusaders themselves, producing a textbook that is as accessible as it is comprehensive. This exciting new third edition includes: - Substantial new material on crusade theory, historiography and translated texts - An expanded scope that extends the text to cover the decline of crusading in the nineteenth century - Valuable pedagogical features, such as a revised bibliography, maps, illustrations and a brand new chronology This book is essential reading for all students and scholars seeking to understand the Crusades and their significance in world history.

The first multivolume encyclopedia to document the history of one of the most influential religious movements of the Middle Ages—the Crusades. The Crusades: An Encyclopedia surveys all aspects of the crusading movement from its origins in the 11th century to its decline in the 16th century. Unlike other works, which focus on the eastern Mediterranean region, this expansive four-volume encyclopedia also includes the struggle of Christendom against its enemies in Iberia, Eastern Europe, and the Baltic region, and also covers the military orders, crusades against fellow Christians, heretics, and more. This work includes comprehensive entries on personalities such as Godfrey of Bouillon, who refused the title "King of Jerusalem," and St. Bernard of Clairvaux, who tore up his own clothing to make symbols of the cross for crusaders, as well as key events, countries, places, and themes that shed light on everything from the propaganda that inspired crusading warriors to the ways in which they fought. Special coverage of topics such as taxation, pilgrimage, warfare, chivalry, and religious orders give readers an appreciation of the multifaceted nature of these "holy wars."

This book investigates the financial aspects of crusading in the thirteenth and early fourteenth centuries. Taking the kingdom of England as a case study, it explores a variety of themes, such as how much crusades cost, how they were financed, how funds were transferred to the East and how crusaders fared financially after their return. Its fundamental argument, in contrast with current historiography, is that it was the "private" fundraising of individuals – not the "public" fundraising of the Crown and the Church – that constituted the life-blood of the crusade movement in the period under consideration. Indeed, it is likely that the crusades were only able to remain central to the religious and political life of England, and indeed western Christendom, because participants, and those in their connection, continued to be willing to sacrifice their own financial wellbeing for the interests of the Holy Land.