Few treatments of the death of Jesus Christ have made a point of accounting for the gruesome, degrading, public manner of his death by crucifixion, a mode of execution so loathsome that the ancient Romans never spoke of it in polite society. Rutledge probes all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She shows how each of the biblical themes contributes to the whole, with the Christus Victor motif and the concept of substitution sharing pride of place along with Irenaeus's recapitulation model.

In a language that is both precise and easy to understand, Dr. Zugibe presents his discoveries culled from years of exhaustive research. Documented with 95 illustrations that explore the impact of crucifixion on the body, he demonstrates the realities behind the crucifixion on the body, providing a virtual autopsy on Christ from across the centuries.

In the wilderness, when Moses the prophet observed the thorn bush unharmed by the flames of fire, he said, "I will now turn aside and see this great sight, why the bush does not burn" (Ex 3:3) and God called to him out of the midst of the bush, and said, "Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground." (Ex 3: 5) As you draw near this awesome sight of The Crucified Jesus, stand in reverence and sever all your worldly attachments. Prepare for the outpouring of grace that will come upon you from the Cross. Gaze toward the Cross as toward the spring of your salvation, the source of your deliverance, the root of your happiness in this present life and the assurance of attainment of eternal glory in the coming age. The Crucified Jesus is a 20th century classic that has finally been made available in the English language. It is a group of contemplations on the events that took place during Holy Week, with a special chapter of contemplations on the words of Jesus on the Cross.

This ground-breaking work offers a unique apologetic argument for the validity of the Gospel accounts of Jesus' death and resurrection. Dr. Bergeron's medical expertise allows him to examine the medical aspects of Jesus' death and as well as the hallucination hypothesis which attempts to discount Jesus' resurrection. This book explores the following areas: ? Jesus' claim to be the son of God and the Messiah of Hebrew prophetic literature ? Evidence of the trustworthiness of the Gospel as reliable eyewitness testimony ? The social and political context leading up to Jesus' execution ? Roman crucifixion practices in public executions ? Physiological mechanisms that ultimately led to Jesus' death ? A medical analysis of hallucination hypotheses for the disciples' belief in Jesus' resurrection and the inability of hallucination to explain away the biblical accounts of Jesus' resurrection

How could the life, let alone the death, of one man 2,000 years ago be the salvation of the human race? Donald Macleod explains the centrality of the atonement in Christian faith and experience, using seven key words to describe what happened on the cross: substitution, expiation, propitiation, reconciliation, satisfaction, redemption and victory.

Suggests that Jesus survived the crucifixion, went to Egypt, then settled in France • Reveals new discoveries that show the beginnings of Christianity in Egypt • Presents historical and archaeological research that proves a connection between Jerusalem, Egypt, and Rennes-le-Château in the south of France • Posits Rennes-le-Château as the actual location of Jesus Christ’s tomb, and that writings by him will be found there Jesus did not die on the cross. He survived and went to southern France with his wife, Mary. This possibility is proposed by Graham Simmans, who spent many years on a quest to find the real beginnings of Christianity. Simmans believes that the spread of Christianity beyond Jerusalem was tied to Jesus’s survival of the crucifixion and his subsequent emigration to Europe. Using Coptic and Jewish sources, including the Talmud, that allow a glimpse of the Christian philosophy espoused by Jesus, he contends that true Christianity was brought into France, Britain, and Spain from first century Egypt and Judea, not fourth- and fifth-century Rome. His investigation shows that after a time in Egypt, Jesus settled in Rennes-le-Château, a sophisticated and cosmopolitan center of spiritual diversity. It was a natural move for Jesus to settle in the Narbonne area of France--an area already heavily settled by Jewish and Gnostic groups. Here, safely outside the reach of the cultural dictatorship of the Roman Church, the Gnostic secrets he taught survived the centuries. Later, the Knights Templar centered their activity in the Languedoc region around Rennes-le-Château, where, within the Jewish communities, a well-connected and influential opposition to Rome already existed. This resistance to Rome gave rise to a religious culture that included elements of Gnostic, Pythagorean, and Kabbalistic teachings. Until the Crusades against the Cathar heretics reasserted the dominion of Rome, the culture that flourished around Rennes-le-Château embodied the true essence of Christ’s message.

Examine for yourself the historical context of your Christian faith as seen through first-century eyes, so you can clearly say with Paul, "May I never boast except in the cross of our Lord Jesus Christ" (Galatians 6:14).