In this revolutionary work, John Dominic Crossan reveals that the Passion and Resurrection Narratives in the four canonical Gospels are radical revisions of an earlier Gospel account. He argues boldly that the apocryphal Gospel of Peter, discovered in the grave of a Christian monk in Egypt circa 1886, contains the earliest version of the death, burial, and resurrection of Jesus. He describes how the authors of the four Gospels revised the early account of how their revision predominated as Roman authority grew. Lacking in the revision, he suggests, is the very heart of the earlier Passion: its depiction of Jesus' death as the consummation of Israel's pain and the resurrection as the vindication of Israel's faith.

Who of us can possibly imagine the excruciating pain of being crucified? But further, who would imagine that in the midst of this ghastly punishment that brings on unrelenting headaches and mental disorientation, a crucified man would actually give thought to the needs of others? This book explores in detail the nature of crucifixion and then invites the reader to listen in stunned silence to the amazing seven sayings of Jesus of Nazareth while hanging on the cross, as he focuses his attention on others in the first three sayings, and only then on his own distressing situation. His last four sayings give expression to his utter spiritual and physical anguish and conclude with a cry of victory and then a cry in which he commits himself to God.

For several months, prior to publication, some people were asking that we should write this book and that it be entitled, “The Message Of The Cross”. • I believed then and now that their request was from the Lord. Consequently, this book is the result of that need. • This Message, “The Message Of The Cross” is the single most important Message of the Word in any language. The Salvation of the soul and how we live for God is important beyond comprehension. • I feel every Believer will be greatly strengthened in the Word if they will avail themselves of this publication.

There may be no more powerful desire in the human heart than to be loved. And not just loved, but loved anyway. In spite of what we've done or left undone, in spite of the ways we have failed or floundered. We long for an unconditional, lavish love that we know intrinsically we don't deserve. If you are tired, sad, yet always longing, bestselling author Jared C. Wilson has incredible news for you: that kind of love actually exists, and it is actually something you can experience--whether or not you're in a romantic relationship. In his signature reflective, conversational, and often humorous style, Wilson unpacks 1 Corinthians 13 to show us what real love looks like. Through engaging stories and touching anecdotes, he paints a picture of an extravagant God who not only puts the desire for love into our very souls but fulfills those desires in striking, life-changing ways.

A landmark in the conversation about race and religion in America. "They put him to death by hanging him on a tree." Acts 10:39 The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and "black death," the cross symbolizes divine power and "black life" God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era. In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and of Emmet Till and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holliday and Langston Hughes, Fannie Lou Hamer and Ida B. Well, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.