Excerpt from The Critical Review of Theological and Philosophical Literature, Vol. 8 About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Critical Review of Theological Philosophical Literature, Vol. 1 About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Critical Review of Theological and Philosophical Literature, Vol. 7 About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from Critical Review of Theological and Philosophical Literature, Vol. 10 This has led many, if not the majority, of the lecturers to ignore the specific teachings of the Hebrew and Christian Scriptures, or at least to refer to them only incidentally. Professor Bruce, in carrying out the strictly logical order of his programme, has not followed this leading, but has taken as his central thought the clear demonstration that the one ethical system which fits in with all the phenomena of the moral world is that founded on the teaching of Jesus of Nazareth. The general scheme of the lectures is a survey of the views held by typical leaders of thought belonging to different ages and nations concerning the moral order of the Universe. The types are well chosen, and are sufficiently diverse to be representative of the whole range of human thought - ancient and modern. Among the former he has taken - of Orientals: Buddha, Zoroaster, Job and the Hebrew Prophets; and of Occidentals: the Greek tragedians, the Stoic philosophers, and those who professed to declare the purposes of God by divination and oracles. Among modern authors he has taken a wide selection: Browning, Benjamin Kidd, Huxley, Sheldon, Mill, Arnold, etc., types of the different schools of ethical and social philosophy. In his comprehensive sketch of the various conceptions of the moral order of nature, as set forth by this cloud of witnesses, it is not hard to see that in the judgment of the lecturer the central place is occupied by the teachings of Our Lord; in Him we find the synthesis of the ethical instincts, desires and expectations of East and West, of Old and New. With Buddha the moral order is an impersonal conception which ignores rather than denies the existence of a moral governor. The nature of the individual sentient being is causative alike of the physical and the moral order of things. In human life pain and sorrow are the greatest of evils, and are inseparable from the conditions of life - being the fruits of desires. They can therefore be annihilated only by the annihilation of desires; therefore, the highest good, which is the absence of evil, is attained by self-repression carried to the point of the absolute extinction of all personal desires. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Critical Review, Vol. 4: Of Theological Philosophical Literature About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Critical Review of Theological and Philosophical Literature, Vol. 12 At last there is provided what has been a desideratum for years - a really reliable translation of the great dogmatic work on Justification by which the most noted of modern theologians chiefly made his mark on the thinking of his age. "Ritschl" and "Anti-Ritschl" have been long bandied about as watchwords of controversy, but the English reader has hitherto had a difficulty in getting to close quarters with the man whose thoughts have been the occasion of so much stir. "Ritschlian Theology" is a term made to cover a great deal more than Ritschl's own contributions to theological system; yet, while books like Kaftan's Truth of the Christian Religion Herrmann's Communion with God, Harnack's History of Dogma, supposed to represent Ritschlianism, have been translated, there has always been a shrinking - due, it may be presumed, to the ponderous and involved nature of Ritschl's style - from grappling with the master himself. The courageous translators who undertook the task of rendering Ritschl's dogmatic tome into lucid and readable English were certainly not to be envied in their work. It is all the more to their credit that the difficulties of their enterprise have been so successfully overcome, and that we are at length in possession of a translation which, in point of accuracy, clearness, and frequently even felicity of expression, is nearly all that the most exacting could desire. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Critical Review of Theological and Philosophical Literature, 1901, Vol. 11 AT last there is provided what has been a desideratum for years - a really reliable translation of the great dogmatic work on justification by which the most noted Of modern theologians chiefly made his mark on the thinking of his age. Ritschl and anti-ritschl have been long bandied about as watch words of controversy, but the English reader has hitherto had a difficulty in getting to Close quarters with the man Whose thoughts have been the occasion of so much stir. Ritschlian Theology is a term made to cover a great deal more than Ritschl's own contributions to theological system yet, while books like Kaftan's Truth of the Christian Religion, Herrmann's Communion with God, Harnack's History of Dogma, supposed to represent Ritschlianism, have been translated, there has always been a shrinking - due, it may be presumed, to the ponderous and involved nature Of Ritschl's style - from grappling With the master himself. The courageous translators who undertook the task of rendering Ritschl's dogmatic tome into lucid and readable English were certainly not to be envied in their work. It is all the more to their credit that the difficulties of their enterprise have been SO successfully overcome, and that we are at length in possession Of a translation which, in point Of accuracy, clear ness, and frequently even felicity of expression, is nearly all that the most exacting could desire. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.