There is a war going on for the future of our country. Most people know that. What they may not know is that if Christians lose, the result won’t merely be enduring public policy we disagree with—it will be a prison sentence for those who oppose it. We’ve all seen the attack coming. First the Supreme Court said kids can’t pray in school. Then the Ten Commandments were ripped from the classrooms. Now pastors are being removed from their pulpits and put in jail for speaking out against homosexuality (Sweden). And things are only getting worse. How in the world did we get to this place? And why is it that Christians are singled out in this assault on morality? Serving as a wake-up call for America, this book will expose the truth that Christianity is being criminalized—and that we must stand up against it now . People in New York are fired from their jobs. Kids in California are suspended from school. Pastors in Sweden are sentenced to prison. Their crime involves nothing more than exercising their religious freedoms. At first the attacks against Christianity were subtle. The Supreme Court ruled that children can’t pray in school. The Ten Commandments were removed from our classrooms and, later, our courtrooms. Now pastors are being imprisoned for speaking out against homosexuality from their own pulpits. How in the world did we get to this place in a “free” and civilized society? And how far will it go? While headlines reveal a gradual undermining of moral values in our society, the truth between those lines silently screams that our very freedom is at stake. Now this provocative book exposes the attack on values for what it is: a pointed war being waged against Christians and the faith they profess. A frequent guest on such programs as 20/20, Hannity and Colmes, Hardball, and Inside Politics, conservative advocate Janet Folger uncovers the hidden anti-Christian agendas that are driving public policy, key court decisions, public school regulations, political correctness in the media, and modern-day censorship. The question is, how will you respond? At a time when upholding traditional values has somehow become synonymous with “intolerance,” will you rise up and defend your religious freedoms —before it’s too late?

This paperback version of Pastor John Hagee's newest book has ripped-from-the-headlines updates. New material has been added regarding the death of the dollar, a nuclear Iran, and the rejection of Israel. Further, this New York Times best-selling author says the United States is heading into a “Perfect Storm.” Titanic. John F. Kennedy’s assassination. 9/11. John Hagee maintains that these American tragedies all have one element in common: they were unthinkable. And in the opening pages of his newest book, Can America Survive? Hagee uses these tragedies to prove two points: that the unthinkable can happen and, given the right conditions, the unthinkable can quickly become the inevitable. In Can America Survive? Hagee asserts that the seeds for tragedy are once again being sown, evidenced by the disturbing economic, geopolitical, and religious trends that now threaten to dismantle the very nation itself. “Think it can’t happen?” Hagee asks in a theme repeated throughout the book. “Think again.” Indeed, Hagee presents alarming examples of recent events, current research, scientific evidence, and biblical prophecy that are gathering to create a “perfect storm” that could bring down the “unsinkable” United States of America including: The U.S.’s negligent handling of Israel, and history’s evidence of the danger to any nation that challenges Israel’s God-mandated right to exist The dangerous belittling of Iran’s nuclear threat by careless spy agencies—and the super-weapon that could stop the U.S. in its tracks instantly The chilling biblical prophecy that confirms Iran as one of six countries that will form an Islamic military force “as a cloud to cover the land” The real $2.5 trillion price tag of healthcare reform, the international currency shifts, and the national economic trends that are poised to bring about the death of the American dollar The criminalization of Christianity around the world; Can America Survive? is not just a warning. It is a wake-up call and a rallying cry to Christian citizens everywhere to prevent the next unthinkable American disaster. After all, as Hagee points out, “those who do not remember the mistakes of the past are doomed to repeat them in the future.” Think it can’t happen? Think again.

This collection, by leading legal scholars, judges and practitioners, together with theologians and church historians, presents historical, theological, philosophical and legal perspectives on Christianity and criminal law. Following a Preface by Lord Judge, formerly Lord Chief Justice of England and Wales, and an introductory chapter, the book is divided into four thematic sections. Part I addresses the historical contributions of Christianity to criminal law drawing on biblical sources, early church fathers and canonists, as far as the Enlightenment. Part II, titled Christianity and the principles of criminal law, compares crime and sin, examines concepts of mens rea and intention, and considers the virtue of due process within criminal justice. Part III looks at Christianity and criminal offences, considering their Christian origins and continuing relevance for several basic crimes that every legal system prohibits. Finally, in Part IV, the authors consider Christianity and the enforcement of criminal law, looking at defences, punishment and forgiveness. The book will be an invaluable resource for students and academics working in the areas of Law and Religion, Legal Philosophy and Theology.

This collection brings together legal scholars and Christian theologians for an interdisciplinary conversation responding to the challenges of global migration. Gathering 14 leading scholars from both law and Christian theology, the book covers legal perspectives, theological perspectives, and key concepts in migration studies. In Part 1, scholars of migration law and policy discuss the legal landscape of migration at both the domestic and international level. In Part 2, Christian theologians, ethicists, and biblical scholars draw on the resources of the Christian tradition to think about migration. In Part 3, each chapter is co-authored by a scholar of law and a scholar of Christian theology, who bring their respective resources and perspectives into conversation on key themes within migration studies. The work provides a truly interdisciplinary introduction to the topic of migration for those who are new to the subject; an opportunity for immigration lawyers and legal scholars to engage Christian theology; an opportunity for pastors and Christian theologians to engage law; and new insights on key frameworks for scholars who are already committed to the study of migration.

At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.

The WHO, WHAT, and HOW of Responding to Those Who Want to Silence You You’ve based your understanding of today’s sensitive social issues on the Bible’s truth. Mainstream culture not only sees these issues differently but calls you bigoted for rejecting views they’ve deemed self-evident. So how do you witness Christ’s love to those ready to write you off as hateful? Christians in a Cancel Culture breaks down how you can speak wisdom about politically charged and personal subjects with equal parts compassion and conviction. This book will affirm your understanding of the Bible’s views on sin, salvation, racism, gender identity, homosexuality, and abortion while teaching you… why today’s world has grown so hostile to Christians and biblical values where you can find room to minister within challenging conversations how you can sustain relationships with those who feel threatened by God’s truth Walking in faith isn’t about fighting culture wars but witnessing Jesus’s restorative grace to those who haven’t yet found it. Christians in a Cancel Culture will prepare you to stay true to your beliefs as you address today’s controversies while opening doors to deeper discussions about Christ’s redeeming love.

An eye-opening account of how and why evangelical Christian ministries are flourishing in prisons across the United States It is by now well known that the United States’ incarceration rate is the highest in the world. What is not broadly understood is how cash-strapped and overcrowded state and federal prisons are increasingly relying on religious organizations to provide educational and mental health services and to help maintain order. And these religious organizations are overwhelmingly run by nondenominational Protestant Christians who see prisoners as captive audiences. Some twenty thousand of these Evangelical Christian volunteers now run educational programs in over three hundred US prisons, jails, and detention centers. Prison seminary programs are flourishing in states as diverse as Texas and Tennessee, California and Illinois, and almost half of the federal prisons operate or are developing faith-based residential programs. Tanya Erzen gained inside access to many of these programs, spending time with prisoners, wardens, and members of faith-based ministries in six states, at both male and female penitentiaries, to better understand both the nature of these ministries and their effects. What she discovered raises questions about how these ministries and the people who live in prison grapple with the meaning of punishment and redemption, as well as what legal and ethical issues emerge when conservative Christians are the main and sometimes only outside forces in a prison system that no longer offers even the pretense of rehabilitation. Yet Erzen also shows how prison ministries make undeniably positive impacts on the lives of many prisoners: men and women who have no hope of ever leaving prison can achieve personal growth, a sense of community, and a degree of liberation within the confines of their cells. With both empathy and a critical eye, God in Captivity grapples with the questions of how faith-based programs serve the punitive regime of the prison, becoming a method of control behind bars even as prisoners use them as a lifeline for self-transformation and dignity.