A comprehensive account of the major theological themes in the late sixteenth and early seventeenth century Puritanism of England and New England as seen through the concept "covenant of grace." The covenant of grace, von Rohr argues, enabled Puritanism to affirm both a continuation of Calvinistic predestinationism and an emergent voluntaristic pietism, pastorally both the absolute and conditional promises of God. An extensive array of primary source material is used in substantiating the author's thesis.

Thomas Blake’s work is a master treatise on Covenant Theology. It follows the formula laid down in the Westminster Confession and demonstrates every aspect of biblical covenant theology from a systematic and well thought through argument. As it was said of John Owen’s “Death of Death in the Death of Christ” so it may be said of this work as well – Blake doth exhaust the argument. This is a tome of the highest caliber on a topic that is most needful to be understood by the Evangelical Church today – Covenant Theology and inclusion in the Covenant of God. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

"The Mystery of Christ is well-written, displays ample knowledge of issues discussed concerning covenant theology by Baptists and paedobaptists, grounds its arguments in scriptural exegesis and theology, recovers old arguments for a new day, presents a cohesive map of the covenants of Scripture, and exalts our Lord Jesus Christ, the last Adam, throughout." -- from cover review by Richard C. Barcellos

Unwinds the intricacies of covenant theology, making the complex surprisingly simple and accessible to every reader.

Is the Mosaic covenant in some sense a republication of the covenant of works? What is the nature of its demand for obedience, since sinful man is unable to obey as God requires? How in turn was the law to drive Israel to Jesus? This book explores these issues pertaining to the doctrine of republication--once a staple in Reformed theology--a doctrine with far-reaching implications for Paul's theology, our relationship to Old Testament law, justification, and more.