With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.

Darwin provoked Jewish as well as Christian thinkers so that many felt obliged to establish oppositional, alternative, synthetic, or complimentary models relating Jewish religion to his theory of natural selection. This book examines a range of leading nineteenth- and early twentieth-century American progressive Jewish thinkers, with the primary focus being rabbis Kohler, Wise, Hirsch, Krauskopf, and Hahn, although many others are covered. Key themes include the widespread commitment to universal evolutionism, that is, the application of biological evolutionary theory to other realms (e.g. history, religion, cosmic), and the particular fascination with the evolution of ethical systems within human societies, bearing in mind mankind’s bestial origins and the new challenges for understanding religious authority and revelation. It is argued that Reform Jewish discussions about the nature of God have been more profoundly shaped by engagement with evolutionary theory than has been recognized before, and that evolutionary thought provides the key framework for understanding Reform Judaism itself. The precise nature of Jewish Reform engagement with Christian proponents of theistic evolution are important, as are their interest in alternative evolutionists to Darwin, such as Spencer and Haeckel.

The Journal of the Hebrew Union College, an anthology of scholarly articles concerning Jewish history, religion and culture from antiquity to the present.

Belief in some sort of providence is widespread, even among those who do not profess any kind of conventional religious faith. The belief that some sort of benevolent divine force directs the events of the universe is one that has shaped our philosophical and theological convictions, together with our economic and social political landscape. The 2013 conference of the Science and Religion Forum was convened to discuss some of the most pressing questions that arise from a consideration of providence: Is a belief in providence compatible with freedom? What of the suffering of non-human creatures? Should providence be thought of as general or as special intervention? How might a belief in providence be squared with the challenges raised by scientific naturalism and the theory of evolution? This book presents chapters that originated from that conference, and explores a variety of responses to these critical questions. Insights from both science and theology are drawn together by some of the leading thinkers in this field. The result is a contribution to the theology of providence which will be of substantial value to all those interested in the conversation between science and religion.