This book examines the nature of citizenship in Israel as pertaining to particular group demands and to the dynamics of political life in the public arena. Focusing on a wide range of social groups from the military, through ethnic minorities, religious groupings, and the gay and lesbian community, contributors explore different aspects of citizenship through the needs, demands and struggles of minority groups to provide a comprehensive picture of the dynamics of Israeli citizenship and the dilemmas that emerge at the collective, group and individual levels.

This book provides an integrated analysis of the complex nature of citizenship in Israel. Contributions from leading social and political theorists explore different aspects of citizenship through the demands and struggles of minority groups to provide a comprehensive picture of the dynamics of Israeli citizenship and the dilemmas that emerge at the collective and individual levels. Considering the many complex layers of membership in the state of Israel including gender, ethnicity and religion, the book identifies and explores processes of inclusion and exclusion that are general issues in any modern polity with a highly diverse civil society. While the focus is unambiguously on modern Israel, the interpretations of citizenship are relevant to many other modern societies that face similar contradictory tendencies in membership. As such, the book will be of great interest to students and scholars of political science, political sociology and law.

The authors speculate on the relationship between identity and citizenship in Israel.

“A remarkable book . . . a detailed panorama of the many ways in which the Israeli state limited the rights of its Palestinian subjects.” —Orit Bashkin, H-Net Reviews Following the 1948 war and the creation of the state of Israel, Palestinian Arabs comprised just fifteen percent of the population but held a much larger portion of its territory. Offered immediate suffrage rights and, in time, citizenship status, they nonetheless found their movement, employment, and civil rights restricted by a draconian military government put in place to facilitate the colonization of their lands. Citizen Strangers traces how Jewish leaders struggled to advance their historic settler project while forced by new international human rights norms to share political power with the very people they sought to uproot. For the next two decades Palestinians held a paradoxical status in Israel, as citizens of a formally liberal state and subjects of a colonial regime. Neither the state campaign to reduce the size of the Palestinian population nor the formulation of citizenship as a tool of collective exclusion could resolve the government’s fundamental dilemma: how to bind indigenous Arab voters to the state while denying them access to its resources. More confounding was the tension between the opposing aspirations of Palestinian political activists. Was it the end of Jewish privilege they were after, or national independence along with the rest of their compatriots in exile? As Shira Robinson shows, these tensions in the state’s foundation—between privilege and equality, separatism and inclusion—continue to haunt Israeli society today. “An extremely important, highly scholarly work on the conflict between Zionism and the Palestinians.” —G. E. Perry, Choice

Guy Ben-Porat explores the evolving tensions between the liberal component in Israeli society and the constraints imposed by religious orthodoxy.

This volume is the first English-language anthology to engage with the fascinating phenomena of recent surges in New Age and alternative spiritualties in Israel. Contributors investigate how these New Age religions and other spiritualties—produced in Western countries within predominantly Protestant or secular cultures–transform and adapt themselves in Israel. The volume focuses on a variety of groups and movements, such as Theosophy and Anthroposophy, Neopaganism, Channeling, Women’s Yoga, the New Age festival scene, and even Pentecostal churches among African labor migrants living in Tel Aviv. Chapters also explore more Jewish-oriented practices such as Neo-Kabballah, Neo-Hassidism, and alternative marriage ceremonies, as well as the use of spiritual care providers in Israeli hospitals. In addition, contributors take a close look at the state’s reaction to the recent activities and growth of new religious movements.

Although Christians form a significant proportion of the Palestinian Arab minority in Israel, very little research has, until now, been undertaken to examine their complicated position within Israel. This book demonstrates the limits of analyses which characterise state-minority relations in Israel in terms of a so-called Jewish-Muslim conflict, and of studies which portray Palestinian Christians as part of a wider exclusively religious-based transnational Christian community. This book locates its analysis of Palestinian Christians within a broader understanding of Israel as a Jewish ethnocratic state. It describes the main characteristics of the Palestinian Christian community in Israel and examines a number of problematic assumptions which have been made about them and their relationship to the state. Finally, it examines a number of intra-communal conflicts which have taken place in recent years between Christians and Muslims, and between Christians and Druze, and probes the role which the state and various state attitudes have played in influencing or determining those conflicts and, as a result, the general status of Palestinian Christians in Israel today.