Western society is now a very different, very difficult mission field. In such a situation, the mission of evangelism cannot succeed with an attitude of "business as usual." This volume builds a theology of evangelism that has its focus on the church itself. Darrell Guder shows that the church's missionary calling requires that the theology and practice of evangelism be fundamentally rethought and redirected, focused on the continuing evangelization of the church so that it can carry out its witness faithfully in today's world. In Part 1 Guder explores how, under the influence of reductionism and individualism, the church has historically moved away from a biblical theology of evangelism. Part 2 presents contemporary challenges to the church's evangelical ministry, especially those challenges that illustrate the church's need for continuing conversion. Part 3 discusses what a truly missional theology would mean for the church, including sweeping changes in its institutional structures and practices. Written for teachers, church leaders, and students of evangelism, this volume is vital reading for everyone engaged in mission work.

Tilling the Church is a theology for the pilgrim church. In this book, Richard Lennan shows how the ecclesial community looks toward the fullness of God’s reign but lives within the flux of history, the site of its relationship to the trinitarian God. In this way, God’s grace “tills” the church, constantly refreshing the tradition of faith and prompting the discipleship that embodies the gospel. Tilling the Church explores the possibilities for a more faithful, just, and creative church, one responsive to the movement of grace. Fruitful engagement with grace requires the church’s conversion, the ongoing formation of a community whose words and actions reflect the hope that grace engenders.

A down to earth yet powerful expression of the true meaning of Fellowship. working with people on the basis of absolute love and honesty

“As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, ‘Follow me.’ And he rose and followed him.” — Matthew 9:9 Conversion. The word is often associated with a one-time event, such as the call of Saint Matthew. But even for Matthew, that call was only the beginning, the moment when he started following Jesus. For Matthew, as for all the saints, his conversion lasted a lifetime. Real conversion — repentance and turning toward God — is a process that happens daily. It is our continual "yes" to the Lord and the grace he offers us. In A Life of Conversion, Derek Rotty walks through eight Gospel passages that reveal essential lessons about conversion. Through these stories from Scripture, you will encounter Christ again and again, and, with him as your model, you’ll be drawn into a deeper relationship with the master of conversion. Each chapter includes reflection questions that are perfect for both individual and group study. ABOUT THE AUTHOR Derek Rotty is a husband and father. For more than a decade, he has ministered in Catholic parishes, helping children, teens, and adults find deeper encounters and relationships with Jesus. He currently serves as Director of Evangelization and Discipleship at St. Mary’s Catholic Church in Jackson, Tennessee. He has written for The Catechetical Review, Crisis Magazine, Catholic Exchange, and the West Tennessee Catholic. To learn more, visit www.derekrotty.com.

David Currie was raised in a devout Christian family whose father was a fundamentalist preacher and both parents teachers at Moody Bible Institute. Currie's whole upbringing was immersed in the life of fundamentalist Protestantism - theology professors, seminary presidents and founders of evangelical mission agencies were frequent guests at his family dinner table. Currie received a degree from Trinity International University and studied in the Masters of Divinity program. This book was written as an explanation to his fundamentalist and evangelical friends and family about why he became a Roman Catholic. Currie presents a very lucid, systematic and intelligible account of the reasons for his conversion to the ancient Church that Christ founded. He gives a detailed discussion of the important theological and doctrinal beliefs Catholic and evangelicals hold in common, as well as the key doctrines that separate us, particularly the Eucharist, the Pope, and Mary.

Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming). However, when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest. No single, unitary paradigm defines conversion and no easily explicable process accounts for why people convert to Christianity. Rather, a multiplicity of factors-historical, personal, social, geographical, theological, psychological, and cultural-shape the converting process. A History of Christian Conversion not only narrates the conversions of select individuals and peoples, it also engages current theories and models to explain conversion, and examines recurring themes in the conversion process: divine presence, gender and the body, agency and motivation, testimony and memory, group- and self-identity, "authentic" and "nominal" conversion, and modes of communication. Accessible to scholars, students, and those with a general interest in conversion, Kling's book is the most satisfying and comprehensive account of conversion in Christian history to date; this major work will become a standard must-read in conversion studies.

This book is a compilation of homilies of Fr. Henry Charles composed and delivered over a period of at least twenty years. The homilies were written out and were eventually typed up and it is possible that Fr. Henry had himself thought about publishing them, though we do not know this for sure. While many persons were privileged to receive emailed copies and others actually heard his preaching, the homilies were thought to be deserving of a wider audience. The underlying message of his preaching is that discipleship of Jesus Christ requires not only the grace of faith but also demands perseverance, courage and discipline, critical elements of the process he terms "ongoing conversion." In addition, Fr. Henry advocates moral excellence, not settling for the merely moderate or the mediocre, but striving always to "be perfect." Fr. Henry faces up to and wrestles with the "perplexities" of the Gospel and he believed that one of the keys to overcoming these is an appreciation of its many paradoxes and that as a consequence, we are required to see things from a different perspective, not as we are normally inclined to see them, but as God sees them. The homilies have been arranged thematically On God; On Jesus; What Jesus Calls Us To Be; What Jesus Calls Us To Do; Faith; Hope; Love; Loss, Suffering, Death and Heaven; Virtues and Vices; Human Dignity; Spirituality; Church, Liturgy and Ritual and Culture Society and Leadership. There is of course considerable overlap among the various themes. The subjects he refers to and the examples he gives are contemporary and relevant, not only to a Caribbean audience, but we think to audiences globally. The style is informal and conversational for the most part and this quality of the writing has been maintained. The homilies have been edited for clarity and for obvious errors and omissions in the transcripts, and some have been retitled, but they have otherwise been reproduced and stand as he wrote them.