WITH THE FOUNDING OF MELBOURNE IN 1835, a flood of settlers began spreading out across the Australian continent. In three years more land - and more people - were conquered than in the preceding fifty. In 1835James Boyce brings this pivotal moment to life. He traces the power plays in Hobart, Sydney and London, and describes the key personalities of Melbourne's early days. He conjures up the Australian frontier - its complexity, its rawness and the way its legacy is still with us today. And he asks the poignant question largely ignored for 175 years; could it have been different? With his first book, Van Diemen's Land Boyce introduced an utterly fresh approach to the nation's history. 'In re-imagining Australia's past,' Richard Flanagan wrote, 'it invents a new future.' 1835continues this untold story.

How the rise of globalization over the past two centuries helps explain the income gap between rich and poor countries today. Today's wide economic gap between the postindustrial countries of the West and the poorer countries of the third world is not new. Fifty years ago, the world economic order—two hundred years in the making—was already characterized by a vast difference in per capita income between rich and poor countries and by the fact that poor countries exported commodities (agricultural or mineral products) while rich countries exported manufactured products. In Trade and Poverty, leading economic historian Jeffrey G. Williamson traces the great divergence between the third world and the West to this nexus of trade, commodity specialization, and poverty. Analyzing the role of specialization, de-industrialization, and commodity price volatility with econometrics and case studies of India, Ottoman Turkey, and Mexico, Williamson demonstrates why the close correlation between trade and poverty emerged. Globalization and the great divergence were causally related, and thus the rise of globalization over the past two centuries helps account for the income gap between rich and poor countries today.

An updated and comprehensive single-volume history covering all periods from human origins to contemporary African situations.

On the night of January 24, 1835, hundreds of African Muslim slaves poured into the streets of Salvador, capital of the Brazilian province of Bahia, to confront soldiers and armed civilians. Nearly 70 slaves were killed. More than 500 were sentenced to death, prison, whipping or deportation. Although the rebel slaves failed to win their freedom, the repercussions of their actions were felt throughout the nation, making this the most important urban slave rebellion in the Americas, and the only one in which Islam played a major role. In this history of the 1835 uprising, Joao Jose Reis draws on hundreds of police and trial records in which Africans, despite obvious intimidation, spoke out about their cultural, social, economic, religious and domestic lives in Salvador. Now available in this revised and expanded English edition, "Slave Rebellion in Brazil" is a portrait of the conditions of urban slavery and an absorbing account of conspiracy, uprising and punishment. --

This study focuses on the role of early African American Christianity in the formation of American egalitarian religion and politics. It also provides a new context for understanding how black Christianity and evangelism developed, spread, and interacted with transatlantic religious cultures of the eighteenth and early nineteenth centuries. Cedrick May looks at the work of a group of pivotal African American writers who helped set the stage for the popularization of African American evangelical texts and the introduction of black intellectualism into American political culture: Jupiter Hammon, Phillis Wheatley, John Marrant, Prince Hall, Richard Allen, and Maria Stewart. Religion gave these writers agency and credibility, says May, and they appropriated the language of Christianity to establish a common ground on which to speak about social and political rights. In the process, these writers spread the principles that enabled slaves and free blacks to form communities, a fundamental step in resisting oppression. Moreover, says May, this institution building was overtly political, leading to a liberal shift in mainstream Christianity and secular politics as black churches and the organizations they launched became central to local communities and increasingly influenced public welfare and policy. This important new study restores a sense of the complex challenges faced by early black intellectuals as they sought a path to freedom through Christianity.

The Texas Revolution is remembered chiefly for the 13-day siege of the Alamo and its immortal heroes. This book describes the war and the preceding years that were marked by resentments and minor confrontations as the ambitions of Mexico's leaders clashed with the territorial determination of Texan settlers. When the war broke in October 1835, the invading Mexicans, under the leadership of the flamboyant President-General Santa Ana, fully expected to crush a ragged army of frontiersmen. Led by Sam Houston, the Texans rallied in defense of the new Lone Star state, defeated the Mexicans in a mere 18 minutes at the battle of San Jacinto and won their independence.