In this book, Li Min proposes a new paradigm for the foundation and emergence of the classical tradition in early China, from the late Neolithic through the Zhou period. Using a wide range of historical and archaeological data, he explains the development of ritual authority and particular concepts of kingship over time in relation to social memory. His volume weaves together the major benchmarks in the emergence of the classical tradition, particularly how legacies of prehistoric interregional interactions, state formation, urban florescence and collapse during the late third and the second millenniums BCE laid the critical foundation for the Sandai notion of history among Zhou elite. Moreover, the literary-historical accounts of the legendary Xia Dynasty in early China reveal a cultural construction involving social memories of the past and subsequent political elaborations in various phases of history. This volume enables a new understanding on the long-term processes that enabled a classical civilization in China to take shape.

Presents empirical evidence on a wide range of cultural phenomena in history, and thereby demonstrating the processes whereby cultural traits are acquired and modified - the dynamics of transmission and transformation. This book pays attention to biological organisms on the one hand and to developments spanning an entire continent on the other.

This book offers a detailed survey on major archaeological discoveries in the Near and Middle East. This classic account focuses on the findings in three great centers of ancient civilization: Egypt, Sumer, and the Indus valley. Professor Childe discusses the excavation of the three cities of Mohenjo-daro and Chanhu-daro on the Indus and Harappa on the Ravi, and what these sites have revealed about Indian civilization in the third millennium B.C. He describes the findings at the numerous tells between Mesopotamia and the Indus basin, and in the three provinces of the Fertile Crescent; the succession of cultures in pre-dynastic Egypt and the rise of the Pharaohs; the findings at Ur and Kish and the development of an urban civilization in Mesopotamia. Throughout the text, the author sets forth the step-by-step gathering of precise archaeological evidence, relating these findings both to the context of their particular culture and to the larger context of the origins of European history.

Its a social statement; exposing the cultural bondage to traditions over common sense, logic and 21st-century-order. The obvious ineffectiveness of government, the lackadaisical enforcements of rules and laws, the selfishness of the individual superseding social orders. The beyond-time mentality over the salvages of most modern innovations - all in total contrast to the other. The daily lifes effect by traditional thinking; yet the attempt to link to the 21st century, in absurd attempts. In my conclusion Id say that Taiwan is still clearly a 3rd-world-country, however willing to pirate for all the modern gadgets, yet unable/willing to surrender outdated traditions and customs. And, in most, not willing to socially unite to and as one (society). Individualism is (still) way too prevalent to announce Taiwan a country and a society.