The basis for the English text of the Constitutions is the translation by George E. Ganss, S.J., originally published in 1971. This has been corrected, revised, and updated in the last several years ... along with his commentary and cross-references, in the Institute of Jesuit Sources' two volumes of collected writings of Saint Ignatius

"The first part is Ganss' extensive introduction, then follows the documents translated from the official texts with footnotes by Ganss, and finally "Reference Matter", which is supplementary material, bibliography and index. This is the entire corpus of St. Ignatius' Constitution, recognized as a classic both of spiritual doctrine and of the law of religious institutes. It greatly influenced many founders of subsequent religious congregations"--

"The first part is Ganss' extensive introduction, then follows the documents translated from the official texts with footnotes by Ganss, and finally "Reference Matter", which is supplementary material, bibliography and index. This is the entire corpus of St. Ignatius' Constitution, recognized as a classic both of spiritual doctrine and of the law of religious institutes. It greatly influenced many founders of subsequent religious congregations"--

"An arrestingly new picture of the early Jesuits and the world in which they lived. ...." [from back cover]

Jesuit Philosophy on the Eve of Modernity, edited by Cristiano Casalini, is the first comprehensive volume to trace the origins and development of Jesuit philosophy during the first century of the Society of Jesus (1540–c.1640). Filling a gap in the history of philosophy, the volume seeks to identify and examine the limits of the “distinctiveness” of Jesuit philosophers during an age of dramatic turbulence in Western thought. The eighteen contributions by some of the leading specialists in various fields are divided into four sections, which guide the reader through cultural milieus, thematic issues, and intellectual biographies to show the impact of Jesuit philosophy on early modern thought.

Through its missionary, pedagogical, and scientific accomplishments, the Society of Jesus-known as the Jesuits-became one of the first institutions with a truly "global" reach, in practice and intention. The Oxford Handbook of the Jesuits offers a critical assessment of the Order, helping to chart new directions for research at a time when there is renewed interest in Jesuit studies. In particular, the Handbook examines their resilient dynamism and innovative spirit, grounded in Catholic theology and Christian spirituality, but also profoundly rooted in society and cultural institutions. It also explores Jesuit contributions to education, the arts, politics, and theology, among others. The volume is organized in seven major sections, totaling forty articles, on the Order's foundation and administration, the theological underpinnings of its activities, the Jesuit involvement with secular culture, missiology, the Order's contributions to the arts and sciences, the suppression the Order endured in the 18th century, and finally, the restoration. The volume also looks at the way the Jesuit Order is changing, including becoming more non-European and ethnically diverse, with its members increasingly interested in engaging society in addition to traditional pastoral duties.