This work presents a new critical edition of The Spartan Constitution, a treatise in state philosophy attributed to the historian Xenophon (c. 430 - c. 355 B. C.). The Greek text, reconstructed on the basis of extant manuscript sources, is prefaced by an introduction and supplemented by a critical commentary and an English translation. The introduction discusses the problem of the text's authenticity and dating and provides a comprehensive account of its sources, reception, language, style and structure as well as an analysis of the manuscript sources and the textual tradition. The commentary addresses linguistic as well as historical problems.

This volume contains new, literal translations of Xenophon's eight shorter writings along with interpretive essays on each work: Hiero, or The Skilled Tyrant; Agesilaus; Regime of the Lacedaemonians; Regime of the Athenians; Ways and Means, or On Revenue; The Skilled Cavalry Commander; On Horsemanship; and The One Skilled at Hunting with Dogs.

This work is a new critical text of the Constitution of the Lacedaemonians, written in the fourth century B.C. by Xenophon of Athens, based upon collations of the two best manuscript witnesses presently extant. Each page of Greek text is faced with an idiomatic English translation, and the author provides a collation of the text excerpts made by the Byzantine scholar Joannes Stobaeus, and a new translation of Plutarch's Life of Lycurgus, which serves as a helpful commentary to Xenophon's work.

Xenophon of Athens was a pupil of Socrates and a philosopher in his own right. He wrote two of the texts included in this volume, the Hiero (On Tyranny) and the Constitution of the Spartans. The third, the Constitution of the Athenians, is found under Xenophon's name alongside the other two in the manuscripts. The works represent three distinct types of government (the rule of one man in tyranny and kingship, the rule of law in the mixed constitution of the Spartans, and the rule of the masses in the Athenian democracy), but there are common features throughout. This volume presents an introduction discussing Xenophon's views on government in the context of his general political thought, drawing particularly on his Socratic work Memorabilia, and a commentary on the Greek text of each work aimed primarily at advanced undergraduates and graduate students.

Xenophon has for long, and understandably, enjoyed a privileged position as a reliable source on Sparta. Commander of a grand military expedition of Sparta's devising, and a dependent of Sparta's influential king Agesilaos, Xenophon knew Sparta from the inside, and - as himself an Athenian in exile - was well placed to comment on Sparta's difference. The simplicity of his Greek style has a perfume of honesty. And yet... Recent research has with increasing force called into doubt Xenophon's motives and truthfulness - especially as regards Sparta. Analysis of his Hellenica reveals much evasion and euphemism about Sparta's failings - complicated by occasional outbursts against the iniquity of Spartan imperialism. His euphemistic Constitution of the Lakedaimonians (itself containing such an outburst), and his near-hagiography of the dead Agesilaos, have variously evoked trust and suspicion in historians. This book, by a distinguished team of specialists in Spartan history, is the first of a short series from CPW, approaching Spartan reality by way of close analysis of our main contemporary Greek sources: their access, their biases, the literary structure and the genre of their works.

The Laws is Plato's last, longest, and perhaps, most famous work. It presents a conversation on political philosophy between three elderly men: an unnamed Athenian, a Spartan named Megillus, and a Cretan named Clinias. They worked to create a constitution for Magnesia, a new Cretan colony that would make all of its citizens happy and virtuous. In this work, Plato combines political philosophy with applied legislation, going into great detail concerning what laws and procedures should be in the state. For example, they consider whether drunkenness should be allowed in the city, how citizens should hunt, and how to punish suicide. The principles of this book have entered the legislation of many modern countries and provoke a great interest of philosophers even in the 21st century.