The Jewish community of Ioannina, in Northwestern Greece, traces its roots to Byzantine times if not earlier. In the early 20th century, at least half of the community's population emigrated to settle in Athens, Israel, and the United States because of economic and religious reasons. The cataclysm of the Holocaust dramatically decimated the community. This steady outward movement created an abrupt rupture of their patterns of traditional culture. We are Few brings this unique community to life in a series of ethnographic sketches of history and traditional culture in order to understand its intense allegiance to ethnic identity. Dr. Annette Fromm explores the decreasing inventory of cultural traditions from the patterns of daily life to the rituals and customs associated with life cycle events and holiday celebrations. Through the periodic return of individuals associated with the Jews of Ioannina, pilgrims, a new avenue of the expression of ethnic identity has been created. These visits reassure residents that the Jewish community of Ioannina still exists no matter how dispersed. This study is useful for graduate level students and researchers of Anthropology and Jewish Studies.

In this book, Waldemar Heckel traces the rise and eventual fall of one of the most successful military commanders in history. In 325 BCE, Alexander and his conquering army prepared to return home, after overcoming everything in their path: armies, terrain, climate, all invariably hostile. Little did they know that within two years their beloved king would be dead and their labours seemingly wasted. Tracing the rise and eventual fall of one of the most successful military commanders in history, Heckel engagingly and with great detail shows us how Alexander earned his appellation, The Great.

As legend has it, a young prince, Alexander, once subdued a wild stallion others couldn’t control. Impressed by the youngster’s bravery, his father, King Philip of Macedonia, predicted that Alexander would need to find a kingdom big enough for his ambitions. And when Alexander became king, that’s exactly what he did. Alexander and his well-trained armies first gained the support of the Greek city states. Then in the mid-300s B.C., he conquered Egypt and the Persian Empire. With his brilliant military tactics, Alexander took over lands including modern-day Turkey, Iraq, Iran, Afghanistan, Pakistan, and northern India. Although he lived only thirty-three years, Alexander and his armies spread Greek culture and customs to these conquered lands, joining Western and Eastern ideas to produce a new culture called Hellenism, which influenced the ancient world for centuries to come.

This book is an exploration of the process and consequences of the campaigns of Alexander the Great of Macedon (who reigned from 336 to 323 BC), focusing on the effect of his monarchy upon the world of his day. A detailed running narrative of the actual campaigns from the Danube to the Indus is complemented and enlarged upon by thematic studies on the reaction in Greece to Macedonian suzerainty, the administration of the empire, the evolution of the Macedonian army and its role as the instrument of conquest, and on the origins of the ruler cult.

This book investigates the kinds and quantities of treasure seized by Alexander the Great, from gold and silver to land and slaves, and reassesses the widespread belief that the Macedonian king used the profits of war to improve the ancient economies he conquered. It reveals what became of the king's wealth and what Alexander's redistribution of these vast resources can tell us about his much-disputed policies and personality.

An exploration of the process and consequences of the campaigns of Alexander the Great of Macedon.

The world that Alexander remade in his lifetime was transformed once again by his death in 323 BCE. Over time, trade and intellectual achievement resumed, but Cleopatra's death in 30 BCE brought this Hellenistic moment to a close--or so the story goes. Angelos Chaniotis reveals a Hellenistic world that continued to Hadrian's death in 138 CE.