Studies of the Spanish conquest in the Americas traditionally have explained European-Indian encounters in terms of such factors as geography, timing, and the charisma of individual conquistadores. Yet by reconsidering this history from the perspective of gender roles and relations, we see that gender ideology was a key ingredient in the glue that held the conquest together and in turn shaped indigenous behavior toward the conquerors. This book tells the hidden story of women during the missionization of California. It shows what it was like for women to live and work on that frontierÑand how race, religion, age, and ethnicity shaped female experiences. It explores the suppression of women's experiences and cultural resistance to domination, and reveals the many codes of silence regarding the use of force at the missions, the treatment of women, indigenous ceremonies, sexuality, and dreams. Virginia Bouvier has combed a vast array of sourcesÑ including mission records, journals of explorers and missionaries, novels of chivalry, and oral historiesÑ and has discovered that female participation in the colonization of California was greater and earlier than most historians have recognized. Viewing the conquest through the prism of gender, Bouvier gives new meaning to the settling of new lands and attempts to convert indigenous peoples. By analyzing the participation of womenÑ both Hispanic and IndianÑ in the maintenance of or resistance to the mission system, Bouvier restores them to the narrative of the conquest, colonization, and evangelization of California. And by bringing these voices into the chorus of history, she creates new harmonies and dissonances that alter and enhance our understanding of both the experience and meaning of conquest.

From the Indians who inhabited the land before the first Europeans saw it through the warfare that would finally leave the province in American hands, this book, by the author of "Legends and Lies", traces the history of California.

In the nineteenth century, the colonial territories of California and Hawai'i underwent important cultural, economic, and ecological transformations influenced by an unlikely factor: cows. The creation of native cattle cultures, represented by the Indian vaquero and the Hawaiian paniolo, demonstrates that California Indians and native Hawaiians adapted in ways that allowed them to harvest the opportunities for wealth that these unfamiliar biological resources presented. But the imposition of new property laws limited these indigenous responses, and Pacific cattle frontiers ultimately became the driving force behind Euro-American political and commercial domination, under which native residents lost land and sovereignty and faced demographic collapse. Environmental historians have too often overlooked California and Hawai'i, despite the roles the regions played in the colonial ranching frontiers of the Pacific World. In Cattle Colonialism, John Ryan Fischer significantly enlarges the scope of the American West by examining the trans-Pacific transformations these animals wrought on local landscapes and native economies.

"This study examines the ways in which Mexican and Native women challenged the patriarchal traditional culture of the Spanish, Mexican , and early American eras in California, tracing the shifting contingencies surrounding their lives from the imposition of Spanish Catholic colonial rule in the 1770s to the ascendancy of Euro-American Protestant capitalistic society in the 1880s." -from the book cover.

Los Angeles incarcerates more people than any other city in the United States, which imprisons more people than any other nation on Earth. This book explains how the City of Angels became the capital city of the world's leading incarcerator. Marshaling more than two centuries of evidence, historian Kelly Lytle Hernandez unmasks how histories of native elimination, immigrant exclusion, and black disappearance drove the rise of incarceration in Los Angeles. In this telling, which spans from the Spanish colonial era to the outbreak of the 1965 Watts Rebellion, Hernandez documents the persistent historical bond between the racial fantasies of conquest, namely its settler colonial form, and the eliminatory capacities of incarceration. But City of Inmates is also a chronicle of resilience and rebellion, documenting how targeted peoples and communities have always fought back. They busted out of jail, forced Supreme Court rulings, advanced revolution across bars and borders, and, as in the summer of 1965, set fire to the belly of the city. With these acts those who fought the rise of incarceration in Los Angeles altered the course of history in the city, the borderlands, and beyond. This book recounts how the dynamics of conquest met deep reservoirs of rebellion as Los Angeles became the City of Inmates, the nation's carceral core. It is a story that is far from over.

California’s early history was both colorful and turbulent. After Europeans first explored the region in the sixteenth century, it was conquered and colonized by successive waves of adventurers and settlers. In Contest for California, award-winning author Stephen G. Hyslop draws on a wide array of primary sources to weave an elegant narrative of this epic struggle for control of the territory that many saw as a beautiful, sprawling land of promise. In vivid detail, Hyslop traces the story of early California from its founding in 1769 by Spanish colonists to its annexation in 1848 by the United States. He describes the motivations and activities of colonizers and colonized alike. Using eyewitness accounts, he allows all participants—Native American, Spanish, Mexican, and Anglo-American—to have their say. Soldiers, settlers, missionaries, and merchants testify to the heroic and commonplace, the colorful and tragic, in California’s pre-American history. Even as he acknowledges the dark side of this story, Hyslop avoids a simplistic perspective. Moving beyond the polarities that have marked late-twentieth-century California historiography, he offers nuanced portraits of such controversial figures as Junípero Serra and treats the Californios and their distinctive Hispanic culture with a respect lacking in earlier histories. Attentive to tensions within the invading groups—priests and the military during the Spanish era, merchants and settlers during the American era—he also never loses sight of their impact on the original inhabitants of the region: California’s Native peoples. He also recounts the journeys of colonists from Russia, England, and other countries who influenced the development of California as it passed from the hands of Spaniards and Mexicans to Americans. Exhaustively researched yet concise, this book offers a much-needed alternative history of early California and its evolution from Spanish colony to American territory.

This book began as a venture to collect official and unofficial documents relating to the interval of American military rule. There proved to be thousands, the writings of Presidents, executive officers, and congressmen, naval and military personnel, governors, settlers, and citizens-routine, familiar, wheedling, seductive, blustering, commanding. As the quantity grew, they seemed eager to be heard. But the documents exhibit the traits of their makers. Containing neither the whole truth nor nothing but the truth, they offer many-sided versions of what people believed or wanted others to accept; they must be taken with a grain of salt. Long, sometimes garbled, and always incomplete, the record requires assessment, a referee to appraise the evidence and form his own imperfect conclusions. And any curious or dissenting reader may, by consulting the numerous cited sources, make his own interpretations. References, whenever possible, have been made to materials in some printed form, leading an inquirer to a vast array of historical evidence. Everything herein happened, or so the record tells, and if an assumption has been made, it is that men, issues, and events can be interesting in their own right, without exaggeration. "To exaggerate," a knowing urban child recently observed, "means you put in something to make it more exciting" (Los Angeles Times, Dec. 10, 1978).