In contrast to the popular view of human sexuality, the Catholic Church promotes an understanding that not only includes unique considerations on the ethical level but also appreciates the most profound aspects of sexuality. In this insightful study, Donald Asci shows how the Catholic concept of sexuality and sexual intercourse articulates the ethical norms by which these profound realities are preserved. The teachings of the Church open the path to a fulfillment that only the deepest aspects of sexuality can supply. Beyond the moral norms of the Church's sexual ethics lies a theology of sexuality that recalls what is at stake in the realm of sexual activity. Thus, the Church not only affirms marriage as the only morally acceptable context for sexual intercourse, but also develops a specific concept of the conjugal act for husband and wife. ""Asci's study is a great help in showing the beauty of the Church's teaching on the truly personal character of the conjugal act as love-giving, life-giving, grace-giving and in providing the wider theological understanding of the human person, male and female, that serves as the context for this teaching."" -William E. May, Author, Marriage: The Rock on Which the Family is Built

Applies church teaching as it relates to biomedical technology.

Countless saints have been priests or religious, living out lives of penance and sacrifice for the good of the Church. But many Catholics don't realize that married couples are called to holiness as well. Fr. Holböck's tells the inspiring stories of over 200 married saints and blesseds from the Virgin Mary and St. Joseph to Margaret of Scotland, King Louis of France, Thomas More, and modern examples like Gianna Molla and Louis and Zélie Martin, parents of St. Thérèse of Lisieux. The example of these holy men and women is essential to living a truly Catholic married life. Important Church documents and scripture passages are also included to further guide and enlighten the reader. Many illustrations.

Two principles capture the essence of the official Catholic position on the morality of sexuality: first, that any human genital act must occur within the framework of heterosexual marriage; second, each and every marriage act must remain open to the transmission of life. In this comprehensive overview of Catholicism and sexuality, theologians Todd A. Salzman and Michael G. Lawler examine and challenge these principles. Remaining firmly within the Catholic tradition, they contend that the church is being inconsistent in its teaching by adopting a dynamic, historically conscious anthropology and worldview on social ethics and the interpretation of scripture while adopting a static, classicist anthropology and worldview on sexual ethics. While some documents from Vatican II, like Gaudium et spes ("the marital act promotes self-giving by which spouses enrich each other"), gave hope for a renewed understanding of sexuality, the church has not carried out the full implications of this approach. In short, say Salzman and Lawler: emphasize relationships, not acts, and recognize Christianity's historically and culturally conditioned understanding of human sexuality. The Sexual Person draws historically, methodologically, and anthropologically from the best of Catholic tradition and provides a context for current theological debates between traditionalists and revisionists regarding marriage, cohabitation, homosexuality, reproductive technologies, and what it means to be human. This daring and potentially revolutionary book will be sure to provoke constructive dialogue among theologians, and between theologians and the Magisterium.

This volume comprises various viewpoints representing a Catholic perspective on contemporary practices in medicine and biomedical research. The Roman Catholic Church has had a significant impact upon the formulation and application of moral values and principles to a wide range of controversial issues in bioethics. Catholic leaders, theologians, and bioethicists have elucidated and marshaled arguments to support the Church’s definitive positions on several bioethical issues, such as abortion, euthanasia, and reproductive cloning. Not all bioethical issues, however, have been definitively addressed by Catholic authorities, and some Church teachings allow for differing applications in diverse circumstances. Moreover, as new biomedical technologies emerge, Church authorities rely on experts in science, medicine, philosophy, theology, law, and other disciplines to advise them. Such experts continue to debate issues related to reproduction, genetics, end-of-life care, and health care policy. This volume will be a valuable resource for scholars in bioethics or Catholic studies, who will benefit from the nuanced arguments offered based on the latest research. This volume is also instructive for students entering the field to become aware of the founding philosophical and theological principles informing the Catholic bioethical worldview.

There is currently no shared language of vocation among Catholics in the developed, post-modern world of Europe and North America. The decline in practice of the faith and a weakened understanding of Church teaching has led to reduced numbers of people entering into marriage, religious life and priesthood. Uniquely, this book traces the development of vocation from scriptural, patristic roots through Thomism and the Reformation to engage with the modern vocational crisis. How are these two approaches compatible? The universal call to holiness is expressed in Lumen Gentium has been read by some as meaning that any vocational choice has the same value as any other such choice; is some sense of a higher calling part of the Catholic theology of vocation or not? Some claim that the single life is a vocation on a par with marriage and religious life; what kind of a theology of vocation leads to that conclusion? And is the secular use of the word 'vocation' to describe certain profession helpful or misleading in the context of Catholic theology?

*A rigorous philosophical analysis of some of the most disputed questions in Catholic sexual ethics*