In The Conflict Myth and the Biblical Tradition, Debra Scoggins Ballentine analyzes the ancient west Asian theme of divine combat between a victorious warrior deity and his enemy, typically the sea or a sea dragon.

Since the nineteenth-century rediscovery of the Gilgamesh epic, we have known that the Bible imports narratives from outside of Israelite culture, refiguring them for its own audience. Only more recently, however, has come the realization that Greek culture is also a prominent source of biblical narratives. Greek Myth and the Bible argues that classical mythological literature and the biblical texts were composed in a dialogic relationship. Louden examines a variety of Greek myths from a range of sources, analyzing parallels between biblical episodes and Hesiod, Euripides, Argonautic myth, selections from Ovid’s Metamorphoses, and Homeric epic. This fascinating volume offers a starting point for debate and discussion of these cultural and literary exchanges and adaptations in the wider Mediterranean world and will be an invaluable resource to students of the Hebrew Bible and the influence of Greek myth.

This book examines the long-debated issue of the relationship between the Hebrew Bible and ancient Near Eastern myths. Using an innovative, interdisciplinary methodology that combines theories of metaphor and narrative, Paul Cho argues that the Hebrew Bible is more deeply mythological than previously recognized. Because the Hebrew Bible contains fragments of the sea myth but no continuous narrative, the study of myth in the Hebrew Bible is usually circumscribed to the level of motifs and themes. Cho challenges this practice and demonstrates that the Hebrew Bible contains shorter and longer compositions studded with imagery that are structured by the plot of sea myths. Through close analysis of key Near Eastern myths and biblical texts, Cho shows that myth had a more fundamental influence on the plot structure and conceptual framework of the Hebrew Bible than has been recognized.

"I believe in science, so I couldn't be religious." That's the repeated meme in themarketplace of ideas. And, in churches, Christians ask themselves, "Can scienceand Christian faith live in harmony?"This easy-to-read book puts these fears to rest. There is no irreconcilable conflictbetween mainstream science and Christian belief.Written for students, teachers, clergy, parish groups and interested lay people,this is an attractive and engaging introduction to the relationship between scienceand Christian faith.Science and Christianity

Monster Studies is a rising academic topic. Despite hesitancy at first, the subject is now examined by scholars of various academic interests and backgrounds. However, the dominant monster investigations are from the post-1900s. This volume focuses on Premodern monsters. The purpose of this volume is to examine various monsters from diverse cultures in order to indicate how each monstrous discourse derives from their mythology’s socio-cultural context. The volume examines several Monsters within their socio-cultural matrix. This includes a variety of monstrosities from diverse cultures and periods. Namely, the examined creatures, or perceived creatures, stem from the Hebrew Bible, the New Testament (Pauline epistles), Reformation England, the Japanese Noh play Dōjōji, Yamauba Myths, and Yōkai Relics from early modern Japanese Buddhism.

Hermann Gunkel was a scholar in the generation of the origins of Assyriology, the spectacular discovery by George Smith of fragments of the “Chaldean Genesis,” and the Babel-Bibel debate. Gunkel’s thesis, inspired by materials supplied to him by the Assyriologist Heinrich Zimmern, was to take the Chaoskampf motif of Revelation as an event that would not only occur at the end of the world but had already happened at the beginning, before Creation. In other words, in this theory, one imagines God in Genesis 1 as first having battled Rahab, Leviathan, and Yam (the forces of Chaos) in a grand battle, and only then beginning to create. The problem with Gunkel’s theory is that it did not simply identify common elements in the mythologies of the ancient Near East but imposed upon them a structure dictating the relationships between the elements, a structure that was based on inadequate knowledge and a forced interpretation of his sources. On the other hand, one is not entitled to insist that there was no cultural conversation among peoples who spent the better part of several millennia trading with, fighting, and conquering one another. Creation and Chaos attempts to address some of these issues. The contributions are organized into five sections that address various aspects of the issues raised by Gunekl’s theories.

Tehom, the Hebrew Bible’s primeval deep, is a powerful concept often overlooked outside of creation and conflict contexts. Primeval waters mark the boundary between life and death in the Hebrew Bible and the ancient Near East, representing the duality of both deliverance and judgment. This book examines all contexts of Tehom to explain its conceptual forms and use as a proper noun. Comparative methodology combined with affect and spatial theories provide new ways to understand how religious communities repurposed Tehom. These interpretations of Tehom empower resilience in times of suffering and oppression.