This acclaimed short study, originally published in 1983, and now thoroughly updated, elucidates the varied theoretical contributions of Roland Barthes (1915-80), the 'incomparable enlivener of the literary mind' whose lifelong fascination was with the way people make their world intelligible. He has a multi-faceted claim to fame: to some he is the structuralist who outlined a 'science of literature', and the most prominent promoter of semiology; to others he stands not for science but pleasure, espousing a theory of literature which gives the reader a creative role. This book describes the many projects, which Barthes explored and which helped to change the way we think about a range of cultural phenomena - from literature, fashion, wrestling, and advertising to notions of the self, of history, and of nature. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

The Poverty of Structuralism is the first in a sequence of volumes which examine in turn the basic ideas of Saussure, Marx and Freud, and analyse the way in which they have been developed and applied to art, culture and modern textual theory. The text offers a critical introduction to the structuralist foundations of modern literary theory. It gives an account of the way such foundations have been developed, twisted and distorted to become part of the language that contemporary literary and cultural theoreticians use. It also addresses some of the fundamental issues about language and society that are presupposed by the often difficult language of modern literary and cultural theory.

The use of the word 'structuralism', not only as a title for the present book but also as a valuable indication for outstanding philosophical and cultural developments of our century, may embarrass the English reader. The same might be the case regarding some of the philosophical thoughts developed in connexion with this structuralism. Emphasis is namely not on a set of technical operations using ideas and conceptions closely linked up with 'structural' or 'systematical' analyses, system and in formation theories, biology, psychology and even literary criticism. On the contrary, the concept of structuralism here defmitely refers to a holistic approach, not unlike existentialism or phenomenology. Many philosophical implications of this structuralism are however quite different from those contained in existential philosophies. The first difference applies to philosophy itself: no existential thinker will doubt or deny that the thoughts developed are genuine philoso phical thoughts. Structuralism however does not take that decision before hand, and thus no longer restricts itself to the traditionallaws and habits of philosophical reasoning. It presents itself on the one hand as a holistic attempt to interpret reality among lines of philosophical argumentation, bu t tries to do so without the decision that this argumentation leads to philoso phy. Structuralism therefore presents itself as a specific activity, a modus operandi in reality itself.

The present work is a systematic study of five frameworks or perspectives articulating mathematical structuralism, whose core idea is that mathematics is concerned primarily with interrelations in abstraction from the nature of objects. The first two, set-theoretic and category-theoretic, arose within mathematics itself. After exposing a number of problems, the Element considers three further perspectives formulated by logicians and philosophers of mathematics: sui generis, treating structures as abstract universals, modal, eliminating structures as objects in favor of freely entertained logical possibilities, and finally, modal-set-theoretic, a sort of synthesis of the set-theoretic and modal perspectives.