The Baroque world was a flowing one, a realm of slippery presences in constant flux. Everything seemed to be in endless motion –space, time, emotions and the individual itself. It was a deeply shifting world, and this absence of solidity and certainty would come to define both the macro and the microcosms of these inconstant times. Like other Baroque phenomena, fluidity encompassed a rather complex and wide-ranging set of manifestations – from the swirls of angels on the ceilings of Pietro da Cortona and the polyvalence of space in the complex interiors by Guarini, to the fluidity of being that marked equally the statues of Messerschmidt and Bernini’s Borghese mythologies. This book charts different aspects of this fluidity, discussing fluid geographies, fluidity of presence, fluidity of spaces and materials, fluid souls and water in Baroque culture.

This book presents, from the point of view of the early modern historian, the legacy of Baroque thought in modern and contemporary literature, a highly under-researched subject that spans two disciplines and several centuries. Its purpose is not to discover the direct links and references of one culture in the other, but, rather, to present the patterns of thought that our time owes to the age of Baroque, namely both temporal and spatial plurality. The books explored here (Invisible Cities, by Italo Calvino, Rings of Saturn, by W.G. Sebald, and The Investigator, by Dragan Velikić) are not novels that are consciously or purposefully Baroque in their structure, or use the age of the Baroque as the setting of their narratives. However, the Baroque is still present in them all, primarily as the aesthetic principle, as that invisible heritage that shapes the worldviews of their characters. They are Baroque in the sense of space they inhabit, and in the way reality and imagination are interwoven.

Relics, dreams, voyages is a closely focused sequence of studies of worldwide connections in all the arts in the baroque period. Drawing on original research in libraries, collections, and archives in five countries, and in as many languages, this book draws many astonishing, unfamiliar and beautiful texts, things and events, into a cartography of the secret and strange patterns of baroque cultures worldwide. The visual arts are examined across a wide temporal and geographical span, and many subversive iconographies are decoded: at the French and English courts, in remote Scotland, in Nagasaki, in Valladolid. This books offers a new, extraordinary cultural geography of the baroque world, opening doors to many rich and strange cultural artefacts, from 'China to Peru.'

Throughout history, the research of space has always been an issue of great interest. Since classical Antiquity, the physical space itself and its imperfect double, the illusionary space used in the visual arts, have been one of the perpetual obsessions of man. However, there are very few studies that question the reality of represented space, and deal with those liminal phenomena that exist on the blurred boundary between reality and imagination. Such spaces were never defined by carefully drawn borders; they were usually outlined by the ephemeral and ever changing barriers. For that very reason, liminal spaces describe those curious worlds confined in gardens and collections, they underpin all those dreams of ideal societies, and construct visions of unobtainable and distant shores. Liminal spaces are the territories not usually found on maps and in atlases, they are not subjected to laws of perspective and elude the usual representations. They are always beyond and behind the established depiction of space. Often, they possess yet another layer of signification, that transforms a mere image of nature into a political manifesto, the lines on precious stones into the shapes of vanished cities, and private art collections into a dream of absolute power. This book explores different representations and forms of liminal spaces, that on the one hand, deeply influenced the history of the early modern imagination, and, on the other, established the models for our own understanding of liminal spatial phenomena.

The series is designed to advance the publication of research pertaining to themes and motifs in literature. The studies cover cross-cultural patterns as well as the entire range of national literatures. They trace the development and use of themes and motifs over extended periods, elucidate the significance of specific themes or motifs for the formation of period styles, and analyze the unique structural function of themes and motifs.

This handbook provides an extensive overview of traditional and emerging research areas within the field of intermediality studies, understood broadly as the study of interrelations among all forms of communicative media types, including transmedial phenomena. Section I offers accounts of the development of the field of intermediality - its histories, theories and methods. Section II and III then explore intermedial facets of communication from ancient times until the 21st century, with discussion on a wide range of cultural and geographical settings, media types, and topics, by contributors from a diverse set of disciplines. It concludes in Section IV with an emphasis on urgent societal issues that an intermedial perspective might help understand.

This study argues that Paul Bowles is more perceptive than many American travelers in Morocco. The book provides us with what are perhaps the most sustained meditations to date on Bowles’s translation work and his autobiography, as well as perceptive analyses of key stories such as “A Distant Episode” and “Here to Learn” and his second novel, Let It Come Down, set primarily in Tangier. The chapter on translation dwells on the complex interactions between Moroccan storytellers and Bowles. The work considers translation as a site where the oral and written, colonial and post-colonial scene, and English and Maghrebi come face to face; it is a place where things are worked out in dynamic interaction. The chapter on Bowles’s autobiography Without Stopping, urges us to take this piece of self-writing (famously dubbed Without Telling by William Burroughs) more seriously, drawing our attention to baroque architectural features of mind and external landscape, worlds distorted by mirrors, dreams, and fluid transit where forms morph. The work also highlights difference between experience and representation of experience through language, transformed through the prism of memory. In the chapter on Without Stopping as well as in my discussions of Bowles’s fiction, I provide useful elaborations of connections between Bowles’s work and that of Edgar Allan Poe.My reading of one of Bowles’s best-known stories, “A Distant Episode,” brings to the surface a recognition that the tragic fate of the Professor, the story’s protagonist, is an outcome of his inability to admit that cultures are not static. The academically trained linguist demonstrates an unwillingness or inability to adapt to change, or to read cultural signs accurately. The message is that Morocco is not stuck in time, and cannot be held in place by Orientalist fantasies or preconceived, externally derived intellectual constructs and assumptions. The book concludes that against the grain of Samuel Huntington’s notion of Clash of Civilizations, Bowles’s poetic and geographical journey forcefully projects cosmopolitanism and transnational attention confirming that civilizations and ‘identities’ open up rather than shut down, war or clash.