Although scholars of religion acknowledge religion’s deep interconnectedness with race and ethnicity in (and occassionally class), we nonetheless typically study religion as a factor that is independent from other social structures. Likewise, we rarely systematically examine class, race or gender differences between or within religious groups. This journal issue will highlight research that moves beyond these weaknesses by publishing papers that intentionally examine aspects of inequality as they relate to religion. Papers that explore these connections historically or in contemporary times and internationally or locally are all encouraged.

Religious discrimination and religious freedom at work -- Seeking a definition of religion and belief -- Protecting religion at work -- Freedom of religion at work : the European dimension -- Protection against religion and belief discrimination in the UK -- Accommodating religion and belief in the workplace: North American perspectives -- Conclusion : religious freedom at work.

Uses a comparative analysis of case law in leading common law nations to demonstrate how religious discrimination is culturally determined.

Stark and Corcoran have assembled remarkable facts and figures with which to assess religious hatred and terrorism around the world. Not content merely to document the extent of religious hatred and terrorism, they also to explain why it occurs and whether it can be overcome. The world is aflame with religious hostility. Thousands of people are dying for their religion, or because of it. Churches are burned, mosques are blow up, and people are machine-gunned while they pray. Hundreds of thousands of Christians are fleeing Muslim nations - many more would join them if they had anywhere to go. In too many schools the textbook advocate killing the Jews; in too many families, daughters are honor killed on the basis of the flimsiest suspicions. Far too many governments are actively complicit in religious repression and terrorism, while too many others fail to act. Meanwhile, religious hatred flourishes; anti-Semitism, anti-Christianism, anti-Muslimism, as well as anti-Atheism.

Although students and scholars of social problems have often acknowledged the role of religion, no thorough examinations of the relation between the two have emerged. This book fills this gap by providing a definitive work on the impact of religion on social problems, religion as a solution to social problems, and religion as a social problem in itself.

How secular governance in the Middle East is making life worse—not better—for religious minorities The plight of religious minorities in the Middle East is often attributed to the failure of secularism to take root in the region. Religious Difference in a Secular Age challenges this assessment by examining four cornerstones of secularism—political and civil equality, minority rights, religious freedom, and the legal separation of private and public domains. Drawing on her extensive fieldwork in Egypt with Coptic Orthodox Christians and Bahais—religious minorities in a predominantly Muslim country—Saba Mahmood shows how modern secular governance has exacerbated religious tensions and inequalities rather than reduced them. Tracing the historical career of secular legal concepts in the colonial and postcolonial Middle East, she explores how contradictions at the very heart of political secularism have aggravated and amplified existing forms of Islamic hierarchy, bringing minority relations in Egypt to a new historical impasse. Through a close examination of Egyptian court cases and constitutional debates about minority rights, conflicts around family law, and controversies over freedom of expression, Mahmood invites us to reflect on the entwined histories of secularism in the Middle East and Europe. A provocative work of scholarship, Religious Difference in a Secular Age challenges us to rethink the promise and limits of the secular ideal of religious equality.

Religious discrimination is the norm in many countries around the world, and the rate is rising. Nearly every country which discriminates does so unequally, singling out some religious minorities for more discrimination than others. Religious tradition does not explain this complex issue. For example, Muslim majority states include both the most discriminatory and tolerant states in the world, as is also the case with Christian majority states. Religious ideologies, nationalism, regime, culture, security issues, and political issues are also all part of the answer. In The Unfree Exercise of Religion Jonathan Fox examines how we understand concepts like religious discrimination and religious freedom, and why countries discriminate. He makes a study of religious discrimination against 597 religious minorities in 177 countries between 1990 and 2008. While 29 types of discrimination are discussed in this book, the most common include restrictions in places of worship, proselytizing, and religious education.