Contains approximately 3,000 entries defining terms used in the Orthodox Church. In addition to the author's vast research, it includes submissions from Orthodox bishops, priests and educators who were kind enough to share items they have collected over the years.

Orthodoxy G. K. Chesterton - Orthodoxy (1908) is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience.

Eve Tibbs offers a comprehensive yet accessible introduction to the beliefs and practices of the Eastern Orthodox Church for Western readers. Tibbs has devoted her career to translating the Orthodox faith to an evangelical audience and has over twenty years of experience teaching this material to students. Assuming no prior knowledge of Orthodox theology, this survey covers the basic ideas of Eastern Orthodox Christianity from its origins at Pentecost to the present day.

In the current age where democratic and egalitarian ideals have preeminence, Eastern Orthodox Christianity, among other hierarchically organized religious traditions, faces the challenging questions: “Why is hierarchy maintained as the model of organizing the church, and what are the theological justifications for its persistence?” These questions are especially significant for historically and contemporarily understanding how Orthodox Christians negotiate their spiritual ideals with the challenges of their social and ecclesiastical realities. To critically address these questions, this book offers four case studies of historically disparate Byzantine theologians from the sixth to the fourteenth-centuries—Dionysius the Areopagite, Maximus the Confessor, Niketas Stethatos, and Nicholas Cabasilas—who significantly reflect on the relationship between spiritual authority, power, and hierarchy in theoretical, liturgical, and practical contexts. Although Dionysius the Areopagite has been the subject of much scholarly interest in recent years, the applied theological legacy of his development of “hierarchy” in the Christian East has not before been explored. Relying on a common Dionysian heritage, these Byzantine authors are brought into a common dialogue to reveal a tradition of constructing authentic ecclesiastical hierarchy as foremost that which communicates divinity.

Can we know God? What is the relation of creation to the Creator? How did man fall, and how is he saved? Lossky demonstrates the close relationship between the Orthodox doctrine of the Trinity and the Orthodox understanding of man.

Originally published in 1965, Evdokimov's Orthodoxy presents a synthesis of the essential elements of Orthodox traditions as they appear throughput Church history - revealing the fruit born from the Russian diaspora in Western Europe and the interface of Orthodoxy with both the Christian and atheist West. Evodokimov quotes the 'Father' in order to bring their wisdom to bear on the modern spirit and in modern discourse. Rooting things in the anthropological teaching that 'God became human so that humans might became God,' Evdokimov considers asceticism, mysticism, ecclesiology, the faith of the Church, the prayer of the Church, and Eschaton or 'Last Things.' In his preface to the 1979 edition, Olivier Clément wrote that Evdokimov's descriptions of the Last Things show that the 'eschatological process is already at work' and that 'the Parousia will not be the return of Christ into the world but the "passing over" of the world into Christ ... Evdokimov appeals to a saintliness that is both kenotic and creative, humble but capable of radiating life into all the complexity of history ... [He speaks] to all who desire not accommodations between churches, whether diplomatic or whatever people are willing to settle for, but "the centre where the Lines converge."' Book jacket.