The first in-depth study of the Communist Party's attitude to devolution in Wales, to Welsh nationhood and Welsh identity, examined within the context of the rapid changes in twentieth century Welsh society, debates on devolution and identity on the British left, the role of nationalism within the communist movement, and the interplay of international and domestic factors.

The British Communist Party (CPGB) offered a complete identity that could reach into virtually all aspects of life: personal conduct, moral codes, health and diet, personal hygiene, and aesthetic judgments. Communism in Britain, 1920-39 contends that it functioned as a "political religion" for some joiners who opted to enter the congregation of the communist devoted. Based on extensive use of primary evidence, this is the first study of interwar British communism to set the communist experience within the framework of the life cycle. The CPGB sought to address the communist experience at all the principal phases of life--its reach therefore extended to children and youth and control over the various aspects of the adult experience including marital and kinship relations.

This book offers a detailed examination of the interaction between socialism and feminism through the lens of one particular socialist organisation, the Communist Party of Great Britain, from its foundation in 1920 until the outbreak of the Second World War. The study of socialism and feminism in the CPGB can be divided into four major areas – the party’s concept of socialism and the role of women in a future society; the party’s relationship to the feminist movement; the work of the party in relation to specific women’s issues; and how the sexual division of labour operated within the party. The author here defines and explains the socialist and feminist traditions in Britain and describes the ways in which they interacted, both at the level of theory and of practice. Sources from party press and reports to interviews with party members and non-party written and oral evidence and accounts feed into this thorough chronological treatment which outlays the changes within the CPGB during the 1920s and 30s in relation to feminism.

Based on a decade of research in over twenty archives, The Chronology of Revolution is an accessible and richly detailed work of historical and cultural analysis that fixes its gaze on the legacy of the Communist Party of Great Britain (CPGB). Communists anticipated that the party, formed in the world's first industrialized nation, would be in the vanguard of world revolution. Instead, the party never came close to matching the political power of the British Labour Party or continental Communist Parties in France or Italy and dissolved itself in 1991. In this book, Ben Harker draws on the ideas of Antonio Gramsci to argue that the CPGB, despite having great influence over British culture, never fully appreciated the importance of civil society to its political strength. Analysing party members’ efforts in fields such as science, journalism, the arts, broadcasting, and education, The Chronology of Revolution offers an alternative, radical history of Britain between 1920 and 1991 that draws out important lessons for the contemporary Left.

The revolutionary appeal of Communism in 20th-century Britain is analyzed in this examination of why Communist Party members joined, how they participated in the party's activities, and why, in many cases, they left the party. Archival resources, hundreds of interviews, and sociological analyses document the nature of left-wing activism in Britain from its earliest incarnations to the schisms of the 1980s. The role of Communism in British politics and society is illuminated by discussions of constructions of political authority; the role of gender, generation, and social class; and the significance of political space and mobility in recruitment.

A fascinating account of life as a member of the Communist Party of Great Britain The Lost World of British Communism is a vivid account of the Communist Party of Great Britain. Raphael Samuel, one of post-war Britain’s most notable historians, draws on novels of the period and childhood recollections of London’s East End, as well as memoirs and Party archives, to evoke the world of British Communism in the 1940s. Samuel conjures up the era when the movement was at the height of its political and theoretical power, brilliantly bringing to life an age in which the Communist Party enjoyed huge prestige as a bulwark for the struggles against fascism and colonialism.

In 1919, Bolshevik Russia and its followers formed the Communist International, also known as the Comintern, to oversee the global communist movement. From the very beginning, the Comintern committed itself to ending world imperialism, supporting colonial liberation, and promoting racial equality. Coinciding with the centenary of the Comintern's founding, Left Transnationalism highlights the different approaches interwar communists took in responding to these issues. Bringing together leading and emerging scholars on the Communist International, individual communist parties, and national and colonial questions, this collection moves beyond the hyperpoliticized scholarship of the Cold War era and re-energizes the field. Contributors focus on transnational diasporic and cultural networks, comparative studies of key debates on race and anti-colonialism, the internationalizing impulse of the movement, and the evolution of communist platforms through transnational exchange. Essays further emphasize the involvement of communist and socialist parties across Canada, Australia, India, China, Japan, Southeast Asia, Latin America, South Africa, and Europe. Highlighting the active discussions on nationality, race, and imperialism that took place in Comintern circles, Left Transnationalism demonstrates that this organization - as well as communism in general - was, especially in the years before 1935, far more heterogeneous, creative, and unpredictable than the rubber stamp of the Soviet Union described in conventional historiography. Contributors include Michel Beaulieu (Lakehead University), Marc Becker (Truman State University), Anna Belogurova (Freie Universitat Berlin), Oleksa Drachewych (University of Guelph), Daria Dyakonova (Université de Montréal), Alastair Kocho-Williams (Clarkson University), Andrée Lévesque (McGill University), Lars T. Lih (Independent Scholar), Ian McKay (McMaster University), Sandra Pujals (University of Puerto Rico), John Riddell (Ontario Institute of Studies in Education), Evan Smith (Flinders University), S.A. Smith (All Souls College, Oxford), Xiaofei Tu (Appalachian State University), and Kankan Xie (Peking University).